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wont;' not 'belief' but opinion, and opinion which is half insincere. Nothing else can take its place. The day is too late for Protestantism, which has developed into wider forms, and in the matter of satisfied and complete religious conviction Protestants are hardly better off than Catholics. Don G---- had been much in Spain; he was acquainted with many of the descendants of the old aristocracy, who lingered there in faded grandeur. He had studied the history of his own country. He compared the Spain and England of the sixteenth century with the Spain and England of the present; and, like most of us, he knew where the yoke galled his own neck. But economical and political prosperity is no exhaustive measure of human progress. The Rome of Trajan was immeasurably more splendid than the Rome of the Scipios; yet the progress had been downwards nevertheless. If the object of our existence on this planet is the development of character, if the culminating point in any nation's history be that at which it produces its noblest and bravest men, facts do not tend to assure us that the triumphant march of the last hundred years is accomplishing much in that direction. I found myself arguing with Don G---- that if Charles V. and Philip II. were to come back to this world, and to see whither the movement had brought us of which they had worked so hard to suppress the beginning, they would still say that they had done right in trying to strangle it. The Reformation called itself a protest against lies, and the advocates of it imagined that when the lies, or what they called such, were cleared away, the pure metal of Christianity would remain unsullied. The great men who fought against the movement, Charles V. in his cabinet and Erasmus in his closet, had seen that it could not rest there; that it was the cradle of a revolution in which the whole spiritual and political organisation of Europe would be flung into the crucible. Under that organisation human nature had ascended to altitudes of chivalry, of self-sacrifice, which it had never before reached. The sixteenth century was the blossoming time of the Old World, and no such men had appeared since as then came to the front, either in Spain or Italy, or Germany or France or England. The actual leaders of the Reformation had been bred in the system which they destroyed. Puritanism and Calvinism produced men of powerful character, but they were limited and incapable of continuance;
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