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or sanctified Buddhist heroes which were grouped along the walls of the temple. The largest of these were about five feet high, the others about three feet. Some were carved out of wood, their drapery and ornaments being fairly artistic in arrangement and execution, while others were fashioned in gilt metal. There were a number in a sitting posture and some standing erect; and they all rested on ornamented pedestals or plainer bases painted blue, red, white and yellow. Many wore the ancient Chinese double-winged cap, as used to this day by Corean officials, and were placed in recesses in the wall decorated with stuffs, wood carvings, and rough paintings of images. [Illustration: ENTRANCE TO THE TUCKER TEMPLE] At the foot of these images was a long shelf, on which, in bright brass vessels of all sizes, were oblations of _tsamba_, dried fruit, _chura_, wheat and rice offered through the Lamas by the devotees to the different saints. Some of the ears of barley were ornamented with imitation leaves of _murr_ (butter), coloured red, blue and yellow. The ceiling of the temple was draped in red woollen cloth similar to that of the clothes worn by the Lamas themselves, and from it hung hundreds of strips of silk, wool and cotton of all imaginable colours. The roof was supported by columns of wood forming a quadrangle in the centre of the temple and joined by a balustrade, compelling the worshippers to make a circuit from left to right in order to pass before the several images. In a shrine in the central part of the wall facing the entrance was _Urghin_ or _Kunjuk-chick_, "God alone," and in front of it on a kind of altar covered with a carpet a collection of donations far more abundant than those offered to the other images. The Lama, pointing at it, told me that it was a good God, and so I salaamed it and deposited a small offering in a handy collection-box, which seemed to please the Lama greatly, for he at once fetched a holy water amphora, hung with long veils of friendship and love, and poured some scented liquid on the palms of my hands. Then, producing a strip of veil, he wetted it with the scent and presented it to me. The majority of pilgrims generally go round the inside of the temple on their knees, but, notwithstanding that, to avoid offending prejudices, I generally follow the principle of doing in Rome as the Romans do, I could not here afford the chance of placing myself at such a disadvantage in case of
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