of the sword (named Nandaka). Thou art Vishnu (the
pervader of all); blue in colour: of great might; the commander of armies;
and lord of villages. Thou art truth. Thou art embodied intelligence,
forgiveness, control over the senses, creation, and destruction. Thou art
Upendra(1167) and Madhusudana.(1168) Thou art the creator of Indra, the
ruler over all the world, Padmanabha,(1169) and destroyer of enemies in
the battle. The divine Rishis call thee shelter of refugees, as well as
the giver of shelter. Thou hast a thousand horns,(1170) a hundred
heads.(1171) Thou art respected of the respected; and the lord and first
creator of the three worlds. Thou art the forefather and shelter of
Siddhas,(1172) and Sadhyas.(1173) Thou art sacrifices; Vashatkara,(1174)
Omkara.(1175) Thou art beyond those who are beyond our senses. There is
none who knows who thou art and who knows thy beginning and end. Thou art
seen in all material objects, in Brahmans, in cows, and also in all the
quarters, sky and streams. Thou hast a thousand feet, a hundred heads, and
a thousand eyes. Thou hast borne the material objects and the earth with
the mountains; and at the bottom of the ocean thou art seen the great
serpent. O Rama, Thou hast borne the three worlds, gods, Gandharvas,(1176)
and demons. I am, O Rama, thy heart; the goddess of learning is thy
tongue; the gods are the hairs of thy body; the closing of thy eyelids is
called the night: and their opening is called the day. The Vedas are thy
Sanskaras.(1177) Nothing can exist without thee. The whole world is thy
body; the surface of the earth is thy stability."

O Srivatsalakshana, fire is thy anger, and the moon is thy favour. In the
time of thy incarnation named Vamana, thou didst pervade the three worlds
with thy three steps; and Mahendra was made the king of paradise by thee
having confined the fearful Bali.(1178) Sita (thy wife) is Lakshmi; and
thou art the God Vishnu,(1179) Krishna,(1180) and Prajapati. To kill Ravan
thou hast assumed the form of a man; therefore, O best of the virtuous,
thou hast completed this task imposed by us (gods). O Rama, Ravana has
been killed by thee: now being joyful (i.e. having for some time reigned
in the kingdom of Ayodhya,) go to paradise. O glorious Rama, thy power and
thy valour are never failing. The visit to thee and the prayers made to
thee are never fruitless. Thy devotees will never be unsuccessful. Thy
devotees who obtain thee (thy favour) who art f