1725.

#THE PREFACE.#

_There are two Things I would take some Notice of: The first relates to
my Author, and the second to myself, or the Reasons why I have attempted
this Translation of him. And in speaking of the first, I presume I shall
save myself much of what might be said as to the second. Tho'_ Erasmus
_is so well known, especially to those versed in the_ Latin _Tongue,
that there seems to be but little Occasion to say any Thing in his
Commendation; yet since I have taken upon me to make him an_
English-man, _give me Leave to say, that in my Opinion, he as well
deserves this Naturalization, as any modern Foreigner whose Works are
in_ Latin, _as well for the Usefulness of the Matter of his Colloquies,
as the Pleasantness of Style, and Elegancy of the_ Latin.

_They are under an egregious Mistake, who think there is nothing to be
found in them, but Things that savour of Puerility, written indeed
ingeniously, and in elegant_ Latin. _For this Book contains, besides
those, Things of a far greater Concern; and indeed, there is scarce any
Thing wanting in them, fit to be taught to a_ Christian _Youth design'd
for liberal Studies.

The Principles of Faith are not only plainly and clearly laid down, but
establish'd upon their own firm and genuine Basis. The Rules of Piety,
Justice, Charity, Purity, Meekness, Brotherly Concord, the Subjection
due to Superiors, are so treated of, that, in a Word, scarce any Thing
is omitted that belongs to a Man, a Subject, or a Christian.

Neither are those Things omitted, which respect a Medium of Life, by
which every one may chuse out safely what Ratio of Life he has most Mind
to, and by which he may be taught, not only Civility and Courtesy, but
also may know how to behave himself in the World, so as to gain himself
the good Will of many, and, a good Name among all, and may be able to
discern the Follies and Childishnesses of Fools, and the Frauds and
Villanies of Knaves, so as to guard against 'em all.

And neither are there wanting Sketches, and that ample ones too, of
Poetical Story, or Pagan Theology, universal History, sacred and
profane, Poetry, Criticism, Logick, Natural and Moral Philosophy,
Oeconomics and Politics; to which are added, a good Number of Proverbs
and Apothegms used by the most celebrated of the Antients.

But there is one Thing in an especial Manner, that should recommend this
Book to all_ Protestants _in general, and cause them to recommend it to
b