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dualism of Christianity and the whole mediaeval period. But as Goethe is frequently looked upon as a _monist_, my proposition that he was a dualist _in eroticis_ will possibly be rejected, in spite of the fact that his emotional life is revealed to us with great lucidity. His first important work, his _Werther_, which is also one of the most important monuments of sentimental love, contains the germs of love as we understand it; the love which is no longer content to look upon sexuality and soul as two opposed principles, but strives to blend them in the person of the beloved. I will revert to _Werther_ later on. This third stage, love in the modern sense, is programmatically established (as it were) in _Elective Affinities_, but all the rest of the very abundant evidence of his emotional life exhibits the typically dualistic feeling. Many of his early poems evidence sexuality pure and simple; in the _Venetian Epigrams_ and in the _Roman Elegies_ it is even held up as a positive value. In the third Elegy, for instance, the poet's sensuality is linked directly to the famous lovers of antiquity, and everything which aspires beyond it is rejected. In the same way his _West-Eastern Divan_ is characterised by a gay sensuality with homo-sexual tendencies. The sensual quality of Goethe's eroticism was partly spent in his relationship with Christiane Vulpius. The following passage, which forms an interesting counterpart to Goethe's famous correspondence with Charlotte von Stein, is taken from a letter written to Christiane Vulpius during his absence from home. "The beds everywhere are very wide, and you would have no reason for complaint, as you sometimes have at home. Oh, my sweet heart! There is no such happiness on earth as being together." If Christiane represented sensuality, unrelieved by any other feeling, Frau von Stein represented the most important object of Goethe's craving for spiritual love. These two liaisons were to some extent contemporaneous; the _Roman Elegies_ and the famous letters to Charlotte von Stein were written at the same period. When she reproached him with his love-affair with Christiane, he replied with consistent dualism: "And what sort of an affair is it? Whose interests are suffering by it?" Frau von Stein, his senior by seven years, was thirty-four years old, and mother of seven children when Goethe first met her. According to Schiller she "can never have been beautiful," and in a letter to
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