o's) love of young men was in its essence
pure love of humanity, love of the perfect human body and the perfect
human soul, whose greatest harmony was achieved in the adolescent.
Moreover, the superior mental endowment of the boy made an intelligent
conversation--so highly appreciated by Platonists and neo-Platonists--
possible, whereas with a girl a man could only jest.
Civilisations and individuals inclining to erotic male friendships are
endowed with great plastic talent. Artists and poets whose genius lies
in the direction of the plastic arts rather than in music, frequently
have homo-sexual leanings. A musical talent, however, is as a rule
accompanied by the love of woman. I know of no great musician, or great
lyrical poet, inclined to erotic friendships with men. The simple song
suggests the love of woman, the artificial metre, let us say the Greek
rhythm, the love of man. I am, however, merely pointing out this
connection, without drawing any conclusions.
The poems addressed by Michelangelo to Tommaso dei Cavalieri breathe a
deep longing for friendship and complete surrender, but above all things
for a return of affection; all barriers between the friends must be
thrown down, "for one soul is living in two bodies."
These poems are calm and well-balanced, and differ greatly from the rest
of his poetry.
If each the other love, himself foregoing,
With such delight, such savour and so well
That both to one sole end their wills combine.
(_Transl. by_ J.A. SYMONDS.)
Michelangelo painted "Ganymede" for Tommaso, and even at a ripe old age
he addressed poems to Cechino Bracci, who died at the age of seventeen.
His contempt of woman, without which the spirit of classical Greece,
too, is unthinkable, formed a parallel to his male friendships.
In the prime of his life the Platonic element was superseded by the
other great element which stirred his soul so profoundly. Exceeding the
perfection of form of antique statuary, his later works throb with a
spiritual and passionate life quite peculiar to him; an inward fire
seems to consume his ardent figures. They are not creatures of this
earth, a breath of eternity has touched them; they are an embodiment of
the Platonic heritage which accounts all earthly things as symbols of
eternal beauty, fertilised and glorified by a deep mourning over human
destiny and a longing for deliverance. And when his years were already
beginni
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