ut to enter
the city gate he whipped up his horses, and said, 'Twas not my daring
made me lag behind. My horses would not go.'"

_Obiter dicta_ of the Master:--

"Whoever has not the glib utterance of the priest T'o, as well as the
handsomeness of Prince Chau of Sung, will find it hard to keep out of
harm's way in the present age.

"Who can go out but by that door? Why walks no one by these guiding
principles?

"Where plain naturalness is more in evidence than polish, we have--the
man from the country. Where polish is more in evidence than naturalness,
we have--the town scribe. It is when naturalness and polish are equally
evident that we have the ideal man.

"The life of a man is--his rectitude. Life without it--such may you have
the good fortune to avoid!

"They who know it are not as those who love it, nor they who love it as
those who rejoice in it--that is, have the fruition of their love for
it.

"To the average man, and those above the average, it is possible to
discourse on higher subjects; to those from the average downwards, it is
not possible."

Fan Ch'i put a query about wisdom. The Master replied, "To labor for the
promoting of righteous conduct among the people of the land; to be
serious in regard to spiritual beings, and to hold aloof from
them;--this may be called wisdom."

To a further query, about philanthropy, he replied, "Those who possess
that virtue find difficulty with it at first, success later.

"Men of practical knowledge," he said, "find their gratification among
the rivers of the lowland, men of sympathetic social feeling find theirs
among the hills. The former are active and bustling, the latter calm and
quiet. The former take their day of pleasure, the latter look to length
of days."

Alluding to the States of Ts'i and Lu, he observed, that Ts'i, by one
change, might attain to the condition of Lu; and that Lu, by one change,
might attain to good government.

An exclamation of the Master (satirizing the times, when old terms
relating to government were still used while bereft of their old
meaning):--"A quart, and not a quart! _quart_, indeed! _quart_, indeed!"

Tsai Wo, a disciple, put a query. Said he, "Suppose a philanthropic
person were told, 'There's a fellow-creature down in the well!' Would he
go down after him?"

"Why should he really do so?" answered the Master. "The good man or, a
superior man might be induced to go, but not to go down. He may be
misled, but not