disciples he said,
"What then shall I take in hand? Shall I become a carriage driver, or an
archer? Let me be a driver!"

"The sacrificial cap," he once said, "should, according to the Rules, be
of linen; but in these days it is of pure silk. However, as it is
economical, I do as all do.

"The Rule says, 'Make your bow when at the lower end of the hall'; but
nowadays the bowing is done at the upper part. This is great freedom;
and I, though I go in opposition to the crowd, bow when at the lower
end."

The Master barred four words:--he would have no "shall's," no "must's,"
no "certainty's," no "I's."

Once, in the town of K'wang fearing that his life was going to be taken,
the Master exclaimed, "King Wan is dead and gone; but is not '_wan_'
[21] with you here? If Heaven be about to allow this '_wan_' to perish,
then they who survive its decease will get no benefit from it. But so
long as Heaven does not allow it to perish, what can the men of K'wang
do to me?"

A high State official, after questioning Tsz-kung, said, "Your Master is
a sage, then? How many and what varied abilities must be his!"

The disciple replied, "Certainly Heaven is allowing him full
opportunities of becoming a sage, in addition to the fact that his
abilities are many and varied."

When the Master heard of this he remarked, "Does that high official know
me? In my early years my position in life was low, and hence my ability
in many ways, though exercised in trifling matters. In the gentleman is
there indeed such variety of ability? No."

From this, the disciple Lau used to say, "'Twas a saying of the Master:
'At a time when I was not called upon to use them, I acquired my
proficiency in the polite arts.'"

"Am I, indeed," said the Master, "possessed of knowledge? I know
nothing. Let a vulgar fellow come to me with a question--a man with an
emptyish head--I may thrash out with him the matter from end to end, and
exhaust myself in doing it!"

"Ah!" exclaimed he once, "the phoenix does not come! and no symbols
issue from the river! May I not as well give up?"

Whenever the Master met with a person in mourning, or with one in
full-dress cap and kirtle, or with a blind person, although they might
be young persons, he would make a point of rising on their appearance,
or, if crossing their path, would do so with quickened step!

Once Yen Yuen exclaimed with a sigh (with reference to the Master's
doctrines), "If I look up to them, they are