FREE BOOKS

Author's List




PREV.   NEXT  
|<   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278  
279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   >>   >|  
th is the order of the day, ought not he to be honoured most, and, as I was saying, bear the palm, who gives most mirth to the greatest number? Now is this a true way of speaking or of acting? CLEINIAS: Possibly. ATHENIAN: But, my dear friend, let us distinguish between different cases, and not be hasty in forming a judgment: One way of considering the question will be to imagine a festival at which there are entertainments of all sorts, including gymnastic, musical, and equestrian contests: the citizens are assembled; prizes are offered, and proclamation is made that any one who likes may enter the lists, and that he is to bear the palm who gives the most pleasure to the spectators--there is to be no regulation about the manner how; but he who is most successful in giving pleasure is to be crowned victor, and deemed to be the pleasantest of the candidates: What is likely to be the result of such a proclamation? CLEINIAS: In what respect? ATHENIAN: There would be various exhibitions: one man, like Homer, will exhibit a rhapsody, another a performance on the lute; one will have a tragedy, and another a comedy. Nor would there be anything astonishing in some one imagining that he could gain the prize by exhibiting a puppet-show. Suppose these competitors to meet, and not these only, but innumerable others as well--can you tell me who ought to be the victor? CLEINIAS: I do not see how any one can answer you, or pretend to know, unless he has heard with his own ears the several competitors; the question is absurd. ATHENIAN: Well, then, if neither of you can answer, shall I answer this question which you deem so absurd? CLEINIAS: By all means. ATHENIAN: If very small children are to determine the question, they will decide for the puppet show. CLEINIAS: Of course. ATHENIAN: The older children will be advocates of comedy; educated women, and young men, and people in general, will favour tragedy. CLEINIAS: Very likely. ATHENIAN: And I believe that we old men would have the greatest pleasure in hearing a rhapsodist recite well the Iliad and Odyssey, or one of the Hesiodic poems, and would award the victory to him. But, who would really be the victor?--that is the question. CLEINIAS: Yes. ATHENIAN: Clearly you and I will have to declare that those whom we old men adjudge victors ought to win; for our ways are far and away better than any which at present exist anywhere in the world. CLEINIAS:
PREV.   NEXT  
|<   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278  
279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   >>   >|  



Top keywords:

CLEINIAS

 

ATHENIAN

 
question
 

pleasure

 
victor
 

answer

 

puppet

 
children
 

proclamation

 

competitors


absurd

 

greatest

 

comedy

 
tragedy
 

pretend

 

innumerable

 
declare
 

adjudge

 

Clearly

 

victory


victors
 

present

 
Hesiodic
 
advocates
 

educated

 
decide
 

people

 

general

 

rhapsodist

 

recite


Odyssey

 

hearing

 

favour

 
determine
 

imagine

 

festival

 

entertainments

 

judgment

 

forming

 

including


assembled

 

prizes

 
offered
 

citizens

 

contests

 

gymnastic

 

musical

 

equestrian

 

number

 
honoured