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fairs. "From this chronology there are four points that stand out in relief:-- "1. That the Basuto people, who date back generations, made treaties with the British Government, which treaties are equally binding, whether between two powerful states, or between a powerful state and a weak one. "2. That, in defiance of the treaties, the Basutos lost land. "3. That, in defiance of the treaties, the Basutos, without being consulted or having their rights safeguarded, were handed over to another power--the Colonial Government. "4. That that other power proceeded to enact their disarmament, a process which could only be carried out with a servile race, like the Hindoos of the plains of India, and which any one of understanding must see would be resisted to the utmost by any people worth the name; the more so in the case of the Basutos, who realised the constant contraction of their frontiers in defiance of the treaties made with the British Government, and who could not possibly avoid the conclusion that this disarmament was only a prelude to their extinction. "The necessary and inevitable result of the four deductions was that the Basutos resisted, and remain passively resisting to this day. "The fault lay in the British Government not having consulted the Basutos, their co-treaty power, when they handed them over to the Colonial Government. They should have called together a national assembly of the Basuto people, in which the terms of the transfer could have been quietly arranged, and this I consider is the root of all the troubles, and expenses, and miseries which have sprung up; and therefore, as it is always best to go to the root of any malady, I think it would be as well to let bygones be bygones, and to commence afresh by calling together by proclamation a Pitso of the whole tribe, in order to discuss the best means of sooner securing the settlement of the country. I think that some such proclamation should be issued. By this Pitso we would know the exact position of affairs, and the real point in which the Basutos are injured or considered themselves to be injured. "To those who wish for the total abandonment of Basutoland, this course must be palatable; to those who wish the Basutos well, and desire not to
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