."--_Levit._, xiii,
45. "_They_ who serve me with adoration,--I am in them, and they [are] in
me."--R. W. EMERSON: _Liberator_, No. 996.
-------------------------"What may this mean,
That thou, dead corse, again in complete steel,
Revisitst thus the glimpses of the moon,
Making night hideous; and, we fools of nature,[371]
So horribly to shake our disposition
With thoughts beyond the reaches of our souls?"--_Shak. Hamlet._
IV. When, _by mere exclamation_, it is used without address, and without
other words expressed or implied to give it construction; as, "And the Lord
passed by before him, and proclaimed, _the Lord, the Lord God_, merciful
and gracious, long-suffering, and abundant in goodness and truth."
_Exodus_, xxxiv, 6. "O _the depth_ of the riches both of the wisdom and
knowledge of God!"--_Rom._, xi, 33. "I should not like to see her limping
back, Poor _beast_!"--_Southey_.
"Oh! deep enchanting prelude to repose,
The dawn of bliss, the _twilight_ of our woes!"--_Campbell_.
OBS. 2.--The nominative put absolute with a participle, is often equivalent
to a dependent clause commencing with _when, while, if, since_, or
_because_. Thus, "I being a child," may be equal to, "When I was a child,"
or, "Because I was a child." Here, in lieu of the nominative, the Greeks
used the genitive case, and the Latins, the ablative. Thus, the phrase,
"[Greek: Kai hysteraesantos oinou]," "_And the wine failing_," is rendered
by Montanus, "_Et deficiente vino_;" but by Beza, "_Et cum defecisset
vinum_;" and in our Bible, "_And when they wanted wine_."--_John_, ii, 3.
After a noun or a pronoun thus put absolute, the participle _being_ is
frequently understood, especially if an adjective or a like case come after
the participle; as,
"They left their bones beneath unfriendly skies,
His worthless absolution [_being_] all the prize."
--_Cowper_, Vol. i, p. 84.
"Alike in ignorance, _his reason_ [------] _such_,
Whether he thinks too little or too much."--_Pope, on Man_.
OBS. 3.--The case which is put absolute in addresses or invocations, is
what in the Latin and Greek grammars is called _the Vocative_. Richard
Johnson says, "The only use of the Vocative Case, is, to call upon a
Person, or a thing put Personally, which we speak to, to give notice to
what we direct our Speech; and this is therefore, properly speaking, the
_only Case absolute or independent_ which we may make
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