t him more than others, for
he came at the first and has shown himself to be an honest man." This,
says Munatius, Cato said to him, when they two were alone, but that
Cato afterwards told it to Canidius; and accordingly when Munatius
heard of it, as he says, he did not go to Cato's table nor to his
counsels when he was invited; and when Cato threatened that he would
take pledges[713] from him, which the Romans do in the case of those
who refuse to obey a command, that without caring for Cato's threats
he sailed away from Cyprus and for a long time continued to be angry
with him. That afterwards Marcia, for she was still the wife of Cato,
having spoken with Cato, both Cato and he happened to be invited to
supper by Barcas;[714] and Cato, who came in after the guests were
seated, asked where he should recline. Upon Barcas answering, "Where
he pleased," Cato looking about him said he would take his place near
Munatius; and going round he did take his place near him, but showed
him no other sign of friendly feeling during the supper. However, upon
Marcia preferring a second request, Cato wrote to him to say that he
wished to see him on some matter, and that he went early in the
morning to the house and was detained by Marcia till all the rest went
way, when Cato came in and throwing both his arms round him saluted
and received him with all signs of friendship. Now I have told this at
some length, because I consider such things to contain a certain
evidence for the exhibition and perception of character no less than
public and great acts.
XXXVIII. Cato[715] got together nearly seven thousand talents of
silver, and being afraid of the length of the voyage, he had many
vessels made, each of which contained two talents and five hundred
drachmae, and he fastened to each vessel a long rope, to the end of
which was attached a very large piece of cork, with the view, that if
the ship were wrecked, the cork holding the vessels suspended in the
deep sea might indicate the place. Now the money, with the exception
of a small part, was safely conveyed; but though he had accounts of
all his administration carefully drawn up in two books, he saved
neither of them. One of them was in the care of his freedman
Philargyros, who set sail from Kenchreae,[716] but was wrecked, and
lost the book and all the cargo with it: the other he had safely
carried as far as Corcyra, where he pitched his tent in the Agora; but
the sailors on account of the
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