hemselves by charming them with music. Though the march was
seven days in succession, Cato led at the head of his men without
using horse or beast of burden. And he continued to sup in a sitting
posture from the day that he heard of the defeat at Pharsalus, and he
added this further sign of his sorrow, never to lie down except when
he was sleeping. Having spent the winter in Libya[745] he led forth
his army; and the men were near ten thousand.

LVII. Matters were in bad plight between Scipio and Varus, for in
consequence of their disagreement and disunion they were secretly
trying to win the favour of Juba,[746] who was intolerable for the
arrogance of his temper and his haughtiness by reason of his wealth
and power. When he was going to have his first interview with Cato,
Juba placed his seat between the seats of Scipio and Cato. However,
when Cato observed it, he took up his seat and moved it to the other
side so as to leave Scipio in the middle, though Scipio was his enemy,
and had published a certain writing which contained abuse of Cato.
This, indeed, people make no account of; but they blame Cato that in
Sicily he placed Philostratus[747] in the middle, as he was walking
about with him, to do honour to philosophy. On this occasion, however,
he checked Juba, who had all but made Scipio and Varus his satraps,
and he reconciled them. Though all invited Cato to the command, and
Scipio and Varus were the first to surrender and give it up to him, he
said that he would not break the laws in defence of which they were
fighting against him who broke them, nor would he place himself, who
was a propraetor, before a proconsul who was present. For Scipio had
been appointed proconsul, and the majority, on account of the name,
had confidence that they should be successful, if a Scipio commanded
in Libya.

LVIII. However when Scipio[748] immediately on receiving the command,
wished to please Juba by putting to death all the people of Utica who
were capable of bearing arms, and to dig down the city, because it
favoured Caesar, Cato would not endure this, but with adjurations and
loud cries in the council and by appealing to the gods he with
difficulty rescued the people from their cruelty; and partly at the
request of the citizens of Utica[749] and partly at the instance of
Scipio, he undertook to keep guard in the city, that it should not
either involuntarily or voluntarily join Caesar. For the place was in
all respects advanta