to share the burdens of the Roman
State in return for which they claimed the citizenship (Life of
Marius, c. 32).]
[Footnote 657: Or Silo (Life of Marius, c. 33).]
[Footnote 658: There is obviously an error here in Plutarch's text, as
Sintenis observes. The real meaning of what Pompaedius said appears
from the context, and from a passage of Valerius Maximus (3. 1, 2),
who tells the same story.]
[Footnote 659: This sham fight was according to an old tradition
established by AEneas. It is described by Virgil, _AEneid_, v. 553, &c.
See Tacitus, _Annal._ xi. 11; and Dion Cassius, 43. c. 23, and 49. c.
43. These games (ludi) were also celebrated under the early Emperors.]
[Footnote 660: The text is literally "a place for the impious," not
_the_ place. But Plutarch may allude to the tortures of the wicked in
the regions below, according to the popular notions.]
[Footnote 661: The possession of a priestly office by a person who
also discharged the functions of civil life was common among the
Romans. The effect of this political institution was more extensive
than at first sight may appear, but the examination of such a question
belongs, as Plutarch sometimes observes, to another place.]
[Footnote 662: He is mentioned by Cicero (_De Offic._ ii. 24), but
some suppose that there were two Tyrian philosophers of that name.]
[Footnote 663: See Plutarch's Life of Cato the Censor, c. 19. This,
the first Roman Basilica, was erected B.C. 182 (Livy, 39. c. 44). A
basilica was a place for law business and the meeting of traders and
the like.]
[Footnote 664: The highest cast with four dice of six sides was
twenty-four points, and it was called Venus. The lowest cast was four
points, and it was called Canis. This is one explanation. But the
Venus is also explained to be the throw which resulted in all the dice
turning up with different faces. See the notes in Burmann's edition of
Suetonius, _Octav. Augustus_, c. 71. It is said that sometimes they
played with four-sided dice, sometimes with six-sided. The subject is
somewhat obscure, and the investigation not suited to all people.]
[Footnote 665: Probably C. Memmius Gemellus, tribune of the Plebs,
B.C. 66. See the Life of Lucullus, c. 37.]
[Footnote 666: This was Q. Caecilius Metellus Pius Scipio, the son of
P. Cornelius Scipio Nasica, praetor B.C. 94. He was the adopted son of
Q. Metellus Pius, consul B.C. 80, who is mentioned in the Life of
Sulla, c. 28. This rival of
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