im a present because he was angry at his
former refusal. Phokion however would not take them, and Alexander
shortly afterwards died. The house of Phokion may be seen at the
present day in Melite.[632] It is adorned with plates of copper, but
otherwise is very plain and simple.
XIX. We have no information about Phokion's first wife, except that
she was the sister of Kephisodotus the modeller in clay. His second
wife was no less renowned in Athens for her simplicity of life then
was Phokion himself for his goodness. Once when the Athenians were
witnessing a new play, the actor who was to play the part of the king
demanded from the choragus a large troop of richly-attired attendants,
and, as he did not obtain them, refused to appear upon the stage, and
kept the audience waiting: At last Melanthius, the choragus, shoved
him on to the stage, exclaiming. "Do you not see the wife of Phokion
there, who always goes about with only one maidservant to wait upon
her, and are you going to give yourself ridiculous airs and lead our
wives into extravagance?" These words were heard by the audience, and
were received with great cheering and applause. Once, when an Ionian
lady was displaying a coronet and necklace of gold and precious stones
to her, she said, "My only ornament is that this is the twentieth year
that Phokion has been elected general by the Athenians."
XX. As his son Phokus wished to contend in the games at the
Panathenaic Festival, he entered him for the horse race,[633] not
because he cared about his winning the prize, but because he thought
that the youth, who was addicted to wine and of licentious life, would
be benefited by the strict training and exercise which he would have
to undergo. The young man won the race, and was invited by many of his
friends to dine with them to celebrate his victory. Phokion excused
him to all but one, with whom he permitted him to dine in honour of
his success. When, however, he came to the dinner and saw footpans
filled with wine and aromatic herbs offered to the guests as they
entered to wash their feet in, he turned to his son, and said,
"Phokus, why do you not prevent your friend from spoiling your
victory." As he wished to remove his son altogether from the influence
of Athenian life he took him to Lacedaemon, and placed him with the
young men who were undergoing the Spartan training there. The
Athenians were vexed at this, because Phokion appeared to despise and
undervalue the
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