d. The Greek verb [Greek: _pheaegein_] means either "to flee" or
"to be exiled."]

[Footnote 17: Various diminutive endings, expressing contempt.]

[Footnote 18: The MS. reading is not wholly satisfactory here. Bekker, by
a slight change, would produce (after "Bambalio"): "nor by declaring war
because of," etc.]

[Footnote 19: The Greek word is [Greek: obolos] a coin which in the fifth
century B.C. would have amounted to considerably more than the Roman
_as_; but as time went on the value of the [Greek: obolos] diminished
indefinitely, so that glossaries eventually translate it as _as_ in
Latin.]

[Footnote 20: I. e., epilepsy.]

[Footnote 21: Sturz changes this reading of _sixty_ days to _fifty_,
comparing Appian, Civil Wars, Book Three, chapter 74. Between the two
authorities it is difficult to decide, and the only consideration that
would incline one to favor Appian is the fact that he says this period of
fifty days was unusually long ("more than the Romans had ever voted upon
vanquishing the Celtae or winning any war"). Boissevain remarks that Dio
is not very careful about such details.]

[Footnote 22: Adopting Reiske's reading, [Greek: _tinas_].]

[Footnote 23: Compare here Mommsen (_Staatsrecht_, 23, 644, 2 or 23,
663, 3), who says that since the only objection to be found with this
arrangement was that since the praetor urbanus could not himself conduct
the comitia, he ought not properly to have empowered others to do so.]

[Footnote 24: _M. Juventius Laterensis._]

[Footnote 25: This refers to the latter half of chapter 42, where Caesar
binds his soldiers by oath never to fight against any of their former
comrades.]

[Footnote 26: [Greek: _pragmaton_] here is somewhat uncertain and might
give the sense "as a result of the troubles in which they had been
involved, one with another." Sturz and Wagner appear to have viewed it in
that light: Boissee and friends consulted by the translator choose the
meaning found in the text above.]

[Footnote 27: The name of this freedman as given by Appian (Civil Wars,
IV, 44) is Philemon; but Suetonius (Life of Augustus, chapter 27) agrees
with Dio in writing Philopoemen.]

[Footnote 28: In B.C. 208 the Ludi Apollinares were set for July
thirteenth, but by the year B.C. 190 they occupied three days, and in
B.C. 42 the entire period of the sixth to the thirteenth of July was
allotted to their celebration. Now Caesar's birthday fell on July twelfth
and the day before