y in the battle by Bhishma
desirous of victory,--by that warrior accomplished in arms,--tell me all
fully and in detail. How, in fact, the battle took place between the
armies of the Kurus and the manner in which each happened.'"
SECTION XV
Sanjaya said,--"Deserving as thou art, this question is, indeed, worthy
of thee, O great king. It behoveth thee not, however, to impute this
fault to Duryodhana. The man who incurreth evil as the consequence of his
own misconduct, should not attribute that misconduct to others. O great
king, the man that doth every kind of injury to other men, deserveth to
be slain by all men in consequence of those censurable deeds of his. The
Pandavas unacquainted with the ways of wickedness had, for a long time,
with their friends and counsellors, looking up to thy face, borne the
injuries (done to them) and forgiven them, dwelling in the woods.
"Of steeds and elephants and kings of immeasurable energy that which hath
been seen by the aid of Yoga-power, hear, O lord of earth, and do not set
thy heart on sorrow. All this was pre-destined, O king. Having bowed down
to thy father, that (wise and high-souled[88]) son of Parasara, through
whose grace, (through whose boon bestowed on me,) I have obtained
excellent and celestial apprehension, sight beyond the range of the
visual sense, and hearing, O king, from great distance, knowledge of
other people's hearts and also of the past and the future, a knowledge
also of the origin of all persons transgressing the ordinances,[89] the
delightful power of coursing through the skies, and untouchableness by
weapons in battles, listen to me in detail as I recite the romantic and
highly wonderful battle that happened between the Bharatas, a battle that
makes one's hair stand on end.
"When the combatants were arrayed according to rule and when they were
addrest for battle, Duryodhana, O king, said these words to Dussasana,--'O
Dussasana, let cars be speedily directed for the protection of Bhishma,
and do thou speedily urge all our divisions (to advance). That hath now
come to me of which I had been thinking for a series of years, viz., the
meeting of the Pandavas and the Kurus at the head of their respective
troops. I do not think that there is any act more important (for us) in
this battle than the protecting of Bhishma. If protected he will slay the
Pandavas, the Somakas, and the Srinjayas. That warrior of pure soul
said,--"I will not slay Sikhandin. I
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