d) with mace, discus in hand, as
before, I desire to behold thee. Be of that same four-armed form, O thou
of a thousand arms, thou of universal form.'
"The Holy One said, 'Pleased with thee, O Arjuna, I have, by my (own)
mystic power, shown thee this supreme form, full of glory, Universal,
Infinite, Primeval, which hath been seen before by none save thee. Except
by thee alone, hero of Kuru's race, I cannot be seen in this form in the
world of men by any one else, (aided) even by the study of the Vedas and
of sacrifices, by gifts, by actions, (or) by the severest
austerities.[257] Let no fear be thine, nor perplexity of mind at seeing
this awful form of mine. Freed from fear with a joyful heart, thou again
see Me assuming that other form.'"
Sanjaya continued,--"Vasudeva, having said all this to Arjuna, once more
showed (him) his own (ordinary) form, and that High-Souled one, assuming
once more (his) gentle form, comforted him who had been afflicted."
"Arjuna said, 'Beholding this gentle human form of thine, O Janardana, I
have now become of right mind and have come to my normal state.'
"The Holy One said, 'This form of mine which thou hast seen is difficult
of being seen. Even the gods are always desirous of becoming spectators
of this (my) form. Not by the Vedas, nor by austerities, nor by gifts,
nor by sacrifices, can I be seen in this form of mine which thou hast
seen. By reverence, however, that is exclusive (in its objects), O
Arjuna, I can in this form be known, seen truly, and attained to, O
chastiser of foes. He who doth everything for me, who hath me for his
supreme object, who is freed from attachment, who is without enmity
towards all beings, even he, O Arjuna, cometh to me.'"
SECTION XXXVI
[(Bhagavad Gita Chapter XII)]
"Arjuna said, 'Of those worshippers who, constantly devoted, adore thee,
and those who (meditate) on thee as the Immutable and Unmanifest, who are
best acquainted with devotion?'
"The Holy One said, 'Fixing (their) mind on me, they that constantly
adore me, being endued (besides) with the highest faith, are deemed by me
to be the most devoted. They, however, who worship the Immutable, the
Unmanifest, the All-pervading, the Inconceivable, the Indifferent, the
Immutable, the Eternal, who, restraining the entire group of the senses,
are equal-minded in respect of all around and are engaged in the good of
all creatures, (also) attain to me. The trouble is the greater for those
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