e incurreth no sin. One must not
abandon, O son of Kunti, one's natural duty though tainted with evil, for
all actions are enveloped by evil like fire by smoke. He whose mind is
unattached everywhere, who hath subdued his self, and whose desire hath
departed, obtaineth, through renunciation, the supreme perfection of
freedom from work. Learn from me, only in brief, O son of Kunti, how one,
having obtained (this kind of) perfection, attaineth to Brahma which is
the supreme end of knowledge. Endued with a pure mind, and restraining
his self by constancy, renouncing sound and other objects of sense, and
casting off affection and aversion, he who resideth in a lonely place,
eateth little, and restraineth speech, body, and mind, who is ever intent
on meditation and abstraction, who hath recourse to indifference, who,
abandoning egoism, violence, pride, lust, wrath, and (all) surroundings,
hath been freed from selfishness and is tranquil (in mind), becometh fit
for assimilation with Brahma. Becoming one with Brahma, tranquil in
spirit, (such a) one grieveth not, desireth not; alike to all beings, he
obtaineth the highest devotion to Me. By (that) devotion he truly
understandeth Me. What I am, and who I am; then understanding Me truly,
he entereth into Me forthwith. Even performing all actions at all times
having refuge in Me, he obtaineth, through my favour, the seat that is
eternal and imperishable. Dedicating in thy heart all actions to Me,
being devoted to Me, resorting to mental abstraction, fix thy thoughts
constantly on Me. Fixing thy thoughts on Me, thou wilt surmount all
difficulties through my grace. But if from self-conceit thou wilt not
listen, thou wilt (then) utterly perish. If, having recourse to
self-conceit, thou thinkest--I will not fight,--that resolution of thine
would be vain, (for) Nature will constrain thee. That which, from
delusion, thou dost not wish to do, thou wilt do involuntarily, bound by
thy own duty springing from (thy own) nature. The Lord, O Arjuna,
dwelleth in the region of the heart of beings, turning all beings as if
mounted on a machine, by his illusive power. Seek shelter with Him in
every way, O Bharata. Through his grace thou wilt obtain supreme
tranquillity, the eternal seat. Thus hath been declared to thee by Me the
knowledge that is more mysterious than any (other) matter. Reflecting on
it fully, act as thou likest. Once more, listen to my supernal words, the
most mysterious of all. E