tone and gold are alike. He, who views equally
well-wishers, friends, foes, strangers that are indifferent to him, those
who take part with both sides, those who are objects of aversion, those
who are related (to him), those who are good, and those who are wicked,
is distinguished (above all others). A devotee should always fix his mind
on contemplation, remaining in a secluded place alone, restraining both
mind and body, without expectations (of any kind), and without concern
(with anything).[194] Erecting his seat immovably on a clean spot, not
too high nor too low, and spreading over it a piece of cloth, a
deer-skin, or blades of Kusa grass, and there seated on that seat, with
mind fixed on one object, and restraining the functions of the heart and
the senses, one should practise contemplation for the purification of
self. Holding body, head, and neck even, unmoved and steady, and casting
his glance on the tip of his nose, and without looking about in any of
the different directions, with mind in tranquillity, freed from fear,
observant of the practices of Brahmacharins, restraining the mind, with
heart fixed on me, the devotee should sit down, regarding me as the
object of his attainment. Thus applying his soul constantly, the devotee
whose heart is restrained, attains to that tranquillity which culminates
in final absorption and assimilation with me. Devotion is not one's, O
Arjuna, who eateth much, nor one's who doth not eat at all; nor one's who
is addicted to too much sleep, nor one's who is always awake, devotion
that is destructive of misery is his who is temperate in food and
amusements, who duly exerts himself temperately in all his works, and who
is temperate in sleep and vigils. When one's heart, properly restrained,
is fixed on one's own self, then, indifferent to all objects of desire,
he is one called a devotee.[195] As a lamp in a windless spot doth not
flicker, even that is the resemblance declared of a devotee whose heart
hath been restrained and who applieth his self to abstraction. That
(condition) in which the mind, restrained by practice of abstraction,
taketh rest, in which beholding self by self, one is gratified within
self; in which one experienceth that highest felicity which is beyond the
(sphere of the) senses and which the understanding (only) can grasp, and
fixed on which one never swerveth from the truth; acquiring which one
regards no other acquisition greater than it, and abiding in whic