ing, with three eyes, the largest of
which is in the forehead; he has also eight arms, in each of which
he holds something.
"Although these three deities are equal, the religion of the Hindoos
is divided into only two sects--the worshippers of Vishnu and those
of Shiva. Brahma has no peculiar sect, since he is denied temples
and pagodas; however, the whole priestly caste--the Brahmins--may be
considered as his worshippers, since they affirm that they proceeded
from his head.
"The worshippers of Vishnu have on their foreheads a red or
yellowish painted sign of the Jani; the Shiva worshippers, the sign
of the Lingam, or an obelisk, triangle, or the sun.
"333,000,000 subordinate deities are recognised. They control the
elements, natural phenomena, the passions, acts, diseases, etc.
They are represented in different forms and having all kinds of
attributes.
"There are also genii, good and evil spirits. The number of the
good exceeds that of the bad by about 3,000,000.
"Other objects are also considered sacred by the Hindoos, as rivers,
especially the Ganges, which is believed to have been formed from
the sweat of Shiva. The water of the Ganges is so highly esteemed,
that a trade is carried on in it for many miles inland.
"Among animals, they chiefly look upon the cow, ox, elephant, ape,
eagle, swan, peacock, and serpent, as sacred; among plants, the
lotus, the banana, and the mango-tree.
"The Brahmins have an especial veneration for a stone, which is,
according to Sonnerat, a fossil ammonite in slate.
"It is in the highest degree remarkable that there is no
representation of the Supreme Being to be found in all Hindostan.
The idea appears too great for them; they consider the whole earth
as his temple, and worship him under all forms.
"The adherents of Shiva bury their dead; the others either burn them
or throw them into the river."
No one can form an accurate idea of India who has not gone beyond
Calcutta. This city has become almost European. The palaces, the
equipages are European; there are societies, balls, concerts,
promenades, almost the same as in Paris or London; and if it was not
for the tawny natives in the streets, and the Hindoo servants in the
houses, a stranger might easily forget that he was in a foreign
country.
It is very different in Benares. The Europeans are isolated there;
foreign customs and manners everywhere surround them, and remind
them that they are tolerated i
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