, as in matter of wealth, life, preferment,
and the like, doth help to further their desires he doth that for which
he was made, and therefore can require no more.

THE TENTH BOOK

I. O my soul, the time I trust will be, when thou shalt be good, simple,
single, more open and visible, than that body by which it is enclosed.
Thou wilt one day be sensible of their happiness, whose end is love, and
their affections dead to all worldly things. Thou shalt one day be full,
and in want of no external thing: not seeking pleasure from anything,
either living or insensible, that this world can afford; neither wanting
time for the continuation of thy pleasure, nor place and opportunity,
nor the favour either of the weather or of men. When thou shalt have
content in thy present estate, and all things present shall add to thy
content: when thou shalt persuade thyself, that thou hast all things;
all for thy good, and all by the providence of the Gods: and of things
future also shalt be as confident, that all will do well, as tending to
the maintenance and preservation in some sort, of his perfect welfare
and happiness, who is perfection of life, of goodness, and beauty; who
begets all things, and containeth all things in himself, and in himself
doth recollect all things from all places that are dissolved, that of
them he may beget others again like unto them. Such one day shall be thy
disposition, that thou shalt be able, both in regard of the Gods, and
in regard of men, so to fit and order thy conversation, as neither
to complain of them at any time, for anything that they do; nor to do
anything thyself, for which thou mayest justly be condemned.

II. As one who is altogether governed by nature, let it be thy care to
observe what it is that thy nature in general doth require. That
done, if thou find not that thy nature, as thou art a living sensible
creature, will be the worse for it, thou mayest proceed. Next then thou
must examine, what thy nature as thou art a living sensible creature,
doth require. And that, whatsoever it be, thou mayest admit of and do
it, if thy nature as thou art a reasonable living creature, will not be
the worse for it. Now whatsoever is reasonable, is also sociable, Keep
thyself to these rules, and trouble not thyself about idle things.

III. Whatsoever doth happen unto thee, thou art naturally by thy natural
constitution either able, or not able to bear. If thou beest able, be
not offended, but be