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his was a river of Colchis, falling into the Euxine Sea.] [Footnote 46: _Ister._--Ver. 249. The Danube had that name from its source to the confines of Germany; and thence, in its course through Scythia to the sea, it was called by the name of 'Ister.'] [Footnote 47: _Alpheus._--Ver. 250. It was a river of Arcadia, in Peloponnesus.] [Footnote 48: _Tagus._--Ver. 251. This was a river of Spain, which was said to bring down from the mountains great quantities of golden sand. The Poet here feigns this to be melted by the heat of the sun, and in that manner to be carried along by the current of the river.] [Footnote 49: _Maeonian._--Ver. 252. Maeonia was so called from the river Maeon, and was another name of Lydia. The Cayster, famous for its swans, flowed through Lydia.] [Footnote 50: _Strymon._--Ver. 257. The Hebrus and the Strymon were rivers of Thrace. Ismarus was a mountain of that country, famous for its vines.] [Footnote 51: _Hesperian._--Ver. 258. Hesperia, or 'the western country,' was a general name of not only Spain and Gaul, but even Italy. The Rhine is a river of France and Germany, the Rhone of France. The Padus, or Po, and the Tiber, are rivers of Italy.] [Footnote 52: _Cyclades._--Ver. 264. The Cyclades were a cluster of islands in the AEgean Sea, surrounding Delos as though with a circle, whence their name.] [Footnote 53: _Her all-productive face._--Ver. 275. The earth was similarly called by the Greeks +pammetor+, 'the mother of all things.' So Virgil calls it 'omniparens.'] [Footnote 54: _Atlas._--Ver. 296. This was a mountain of Mauritania, which, by reason of its height, was said to support the heavens.] [Footnote 55: _We are thrown._--Ver. 299. Clarke translates, 'In chaos antiquum confundimur,' 'We are then jumbled into the old chaos again.'] EXPLANATION. If we were to regard this fable solely as an allegory intended to convey a moral, we should at once perceive that the adventure of Phaeton represents the wilful folly of a rash young man, who consults his own inclination, rather than the dictates of wisdom and prudence. Some ancient writers tell us that Phaeton was the son of Phoebus and Clymene, while others make the nymph Rhoda to have been his mother. Apollodorus, following Hesiod, says that Herse, the daughter of Cecrops
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