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counts of more modern nations. But the subject is not very inviting to extensive research.--E.] Their long and general mourning proves that they consider death as a very great evil. And this is confirmed by a very odd custom which they practise to avert it. When I first visited these islands, during my last voyage, I observed that many of the inhabitants had one or both of their little fingers cut off, and we could not then receive any satisfactory account of the reason of this mutilation.[187] But we now learned, that this operation is performed when they labour under some grievous disease, and think themselves in danger of dying. They suppose, that the Deity will accept of the little finger, as a sort of sacrifice efficacious enough to procure the recovery of their health. They cut it off with one of their stone hatchets. There was scarcely one in ten of them whom we did not find thus mutilated in one or both hands, which has a disagreeable effect, especially as they sometimes cut so close, that they encroach upon the bone of the hand, which joins to the amputated finger.[188] [Footnote 187: Cantova's account of the practice of the Caroline Islands, is as follows: "Lorsqu'il meurt quelque personne d'un rang distmgue, ou qui leur est chere par d'autres endroits, ses obseques se font avec pompe. Il y eu a qui renferment le corps da defunct dans un petit edifice de pierre, qu'ils gardent au-dedans de leur maisons. D'autres les enterrent loin de leurs habitations."--_Lettres Edifiantes et Curieuses_, tom. xv. p. 308, 309.--D.] [Footnote 188: It may be proper to mention here, on the authority of Captain King, that it is common for the inferior people to cut off a joint of their little finger, on account of the sickness of the chiefs to whom they belong.--D.] From the rigid severity with which some of these mourning and religious ceremonies are executed, one would expect to find, that they meant thereby to secure to themselves felicity beyond the grave; but their principal object relates to things merely temporal. For they seem to have little conception of future punishment for faults committed in this life. They believe, however, that they are justly punished upon earth; and consequently use every method to render their divinities propitious. The Supreme Author of most things they call _Kallafootonga_, who, they say, is a female residing in the sky, and directing the thunder, wind, rain, and, in general, all the ch
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