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le life of the Eightfold Path. 370. Q. _Had Buddha the Lokottara Iddhi?_ A. Yes, in perfection. 371. Q. _And his disciples also had it?_ A. Yes, some but not all equally; the capacity for acquiring these occult powers varies with the individual. 372. Q. _Give examples?_ A. Of all the disciples of the Buddha, Mogallana was possessed of the most extraordinary powers for making phenomena, while Ananda could develop none during the twenty-five years in which he was the personal and intimate disciple of the Buddha himself. Later he did, as the Buddha had foretold he would. 373. Q. _Does a man acquire these powers suddenly or gradually?_ A. Normally, they gradually develop themselves as the disciple progressively gains control over his lower nature in a series of births.[2] 374. Q. _Does Buddhism pretend that the miracle of raising those who are dead is possible?_ A. No. The Buddha teaches the contrary, in that beautiful story of Kisa Gotami and the mustard-seed. But when a person only seems to be dead but is not actually so, resuscitation is possible. 375. Q. _Give me an idea of these successive stages of the Lokottara development in Iddhi?_ A. There are six degrees attainable by Arhats; what is higher than them is to be reached only by a Buddha. 376. Q. _Describe the six stages or degrees?_ A. We may divide them into two groups, of three each. The first to include (1) Progressive retrospection, _viz._, a gradually acquired power to look backward in time towards the origin of things; (2) Progressive foresight, or power of prophecy; (3) Gradual extinction of desires and attachments to material things. 377. Q. _What would the second group include?_ A. The same faculties, but inimitably developed. Thus, the full Arhat possesses perfect retrospection, perfect foresight, and has absolutely extinguished the last trace of desire and selfish attractions. 378. Q. _What are the four means for obtaining Iddhi?_ A. The will, its exertion, mental development, and discrimination between right and wrong. 379. Q. _Our Scriptures relate hundreds of instances of phenomena produced by Arhats: what did you say was the name of this faculty or power?_ A. _Iddhi vidha_. One possessing this can, by manipulating the forces of Nature, produce any wonderful phenomenon, _i.e._, make any scientific experiment he chooses. 380. Q. _Did the Buddha encourage displays of p
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