ure or torment.

VII The dispersion of all this ignorance can be attained by the
persevering practice of an all-embracing altruism in conduct,
development of intelligence, wisdom in thought, and destruction of
desire for the lower personal pleasures.

VIII The desire to live being the cause of rebirth, when that is
extinguished rebirths cease and the perfected individual attains by
meditation that highest state of peace called _Nirvana_.

IX Sakya Muni taught that ignorance can be dispelled and sorrow
removed by the knowledge of the four Noble Truths, _viz._:

1. The miseries of existence;

2. The cause productive of misery, which is the desire ever renewed of
satisfying oneself without being able ever to secure that end;

3. The destruction of that desire, or the estranging of oneself from it;

4. The means of obtaining this destruction of desire. The means which
he pointed out is called the Noble Eightfold Path, _viz._: Right
Belief; Right Thought; Right Speech; Right Action; Right Means of
Livelihood; Right Exertion; Right Remembrance; Right Meditation.

X Right Meditation leads to spiritual enlightenment, or the
development of that Buddha-like faculty which is latent in every man.

XI The essence of Buddhism, as summed up by the Tathagatha
(Buddha) himself, as:

To cease from all sin,
To get virtue,
To purify the heart.

XII The universe is subject to a natural causation known as "Karma".
The merits and demerits of a being in past existences determine his
condition in the present one. Each man, therefore, has prepared the
causes of the effects which he now experiences.

XIII The obstacles to the attainment of good karma may be removed by
the observance of the following precepts, which are embraced in the
moral code of Buddhism, _viz._: (1) Kill not; (2) Steal not; (3)
Indulge in no forbidden sexual pleasure; (4) Lie not; (5) Take no
intoxication or stupefying drug or liquor. Five other precepts which
need not be here enumerated should be observed by those who would
attain, more quickly than the average layman, the release from misery
and rebirth.

XIV Buddhism discourages superstitious credulity. Gautama Buddha
taught it to be the duty of a parent to have his child educated in
science and literature. He also taught that no one should believe what
is spoken by any sage, written in any book, or affirmed by tradition,
unless it accord with reason.

Drafted as a common platform upon