eed they carry so commodiously, that when there is occasion they
throw down their burdens, and use their arms as readily as their limbs.
Why need I mention the exercises of the legions? and how great the labour
is which is undergone in the running, encounters, shouts! Hence it is,
that their minds are worked up to make so light of wounds in action. Take
a soldier of equal bravery, but undisciplined, and he will seem a woman.
Why is it that there is this sensible difference betwixt a raw recruit and
a veteran soldier? The age of the young soldiers is for the most part in
their favour, but it is practice only that enables men to bear labour, and
despise wounds. Moreover, we often see, when the wounded are carried off
the field, the raw untried soldier, though but slightly wounded, cries out
most shamefully; but the more brave experienced veteran only inquires for
some one to dress his wounds, and says,
Patroclus, to thy aid I must appeal
Ere worse ensue, my bleeding wounds to heal;
The sons of AEsculapius are employ'd,
No room for me, so many are annoy'd.
XVII. This is certainly Eurypylus himself. What an experienced man!--Whilst
his friend is continually enlarging on his misfortunes, you may observe
that he is so far from weeping, that he even assigns a reason why he
should bear his wounds with patience.
Who at his enemy a stroke directs,
His sword to light upon himself expects.
Patroclus, I suppose, will lead him off to his chamber to bind up his
wounds, at least if he be a man: but not a word of that; he only inquires
how the battle went.
Say how the Argives bear themselves in fight?--
And yet no words can show the truth as well as those, your deeds and
visible sufferings.
Peace! and my wounds bind up;
but though Eurypylus could bear these afflictions, AEsopus could not,
Where Hector's fortune press'd our yielding troops;
and he explains the rest, though in pain; so unbounded is military glory
in a brave man! Shall, then, a veteran soldier be able to behave in this
manner, and shall a wise and learned man not be able? Surely the latter
might be able to bear pain better, and in no small degree either: at
present, how ever, I am confining myself to what is engendered practice
and discipline. I am not yet come to speak of reason and philosophy. You
may often hear of old women living without victuals for three or four
days: but take away a wrestl
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