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om the place where it met. But this is impossible, for one day's sail brought him to Scotland (Sec. 68). He seems to have embarked at Bangor, which is about a hundred miles north of Inispatrick. [832] Cp. Lam. ii. 11. [833] Ruth i. 14. [834] Matt. xx. 20, combined with Mark x. 35, 36. [835] Susanna, 22. [836] That is, the first day after his landing in Scotland. [837] The Green Lake. It is now Soulseat, about eight miles from Cairngarroch. At this place Fergus, lord of Galloway (p. 76, n. 4), founded a famous monastery of Premonstratensian canons (Grub, _Eccl. Hist. of Scotland_, i. 269), which must not be confused with Malachy's more humble community. [838] The abbot was Michael, who had belonged to the community at Bangor (Sec. 15). As this new community is called "a convent of monks" we may infer that it was of the Cistercian Order. [839] Note the leisureliness of the journey in its earlier stages. Later on Malachy encountered difficulties, which no doubt involved further delay (Serm. i. Sec. 1). [840] Gisburn is a village in the West Riding of Yorkshire on the river Ribble, not far from the border of Lancashire. It is clear that on this occasion Malachy followed the line of Watling Street, which ran through Ribchester, on the Ribble, about fourteen miles from Gisburn. His road probably passed within three miles of that place between Settle and Chetburn. He seems to have avoided entering England as long as possible--supposing no doubt, and with good reason, that he was safer in the dominions of David than in those of Stephen. For details of the journey see _R.I.A._ xxxv. 239 ff., 249. The monastery of Gisburn, of which the ruins remain to the south of the parish church, was founded for Augustinian canons, in 1129, by Robert de Brus (Dugdale, vi. 1, 265 ff.). [841] Malachy was probably suspected (not without cause) of being an emissary of the supporters of the Empress Matilda. He had just spent some days with David I., and with him and his stepson Waltheof he was on terms of intimate friendship (Secs. 36, 40). King David invaded England in the following year. [842] The reference is apparently to King Stephen's attempt to prevent Theobald of Canterbury and other bishops from attending the Council of Rheims in March 1148. But Malachy does not seem to have been summoned to the Council, and he did not reach the Channel till long after it was over (see next note). [843] Eugenius left Clairvaux
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