out in the
notes. See _R.I.A._ xxxv. 260 ff.

[1100] 2 Cor. v. 6.

[1101] Rom. xii. 15.

[1102] Ps. lxviii. 3.

[1103] Ecclus. xliv. 7.

[1104] Ecclus. xliv. 16 (vg.).

[1105] Ecclus. xliv. 17.

[1106] Luke i. 75.

[1107] 1 Cor. ix. 18.--Cp. _Life_, Sec. 43 (p. 84).

[1108] Eph. vi. 17.

[1109] Matt. xi. 30.

[1110] Ps. xvi. 5 (vg.).

[1111] Isa. xlviii. 20; Jer. xxv. 31.

[1112] Ps. ii. 8.

[1113] 2 Pet. ii. 1.

[1114] 1 Cor. vi. 20.

[1115] Acts xx. 28.

[1116] 2 Cor. xi. 7.

[1117] _Gratum erat munus gratuitum._

[1118] Matt. vi. 22; Luke xi. 34.

[1119] Hab. iii. 13.

[1120] Matt. vi. 22, 23; Luke xi. 34, 35.

[1121] Ps. cxi. 2 (vg.).

[1122] Gen. i. 31.

[1123] Ps. lxviii. 5.

[1124] 2 Cor. ix. 7.

[1125] 1 Cor. ix. 22.

[1126] Jas. iv. 6; 1 Pet. v. 5.

[1127] See _Life_, Sec. 60.

[1128] 1 John iv. 6.

[1129] Printed text, _Ipse enim est._ With A I omit _enim_.

[1130] Josh. vii. 15, etc.

[1131] So A: _cicius_ (= _citius_) _ibat_ for _riuus ibat_ of the
printed text.

[1132] The story is told much more fully in _Life_, Secs. 58, 59; where
there are many similarities in phraseology to the present passage. In
both places it is connected with the miraculous blinding of the king,
immediately preceding it here, immediately following it there.

[1133] Ps. lxxxvi. 5 (vg.).

[1134] Cp. the description of Malchus, _Life_, Sec. 8: "He was
reverenced by all, as the one father of all"; and of Malachy, Sec. 33:
"the loving father of all."

[1135] Matt. xxiii. 37.

[1136] Ps. lxi. 4 (vg.).

[1137] Cp. _Life_, Sec. 42: "Neither sex nor age, nor condition nor
profession, is held in account."

[1138] Ps. xxxv. 10

[1139] Ps. iv. 4 (vg.).

[1140] Prov. xvi. 32.

[1141] Job xxxvi. 18 (vg.).

[1142] _Non urebatur illa, sed utebatur._

[1143] _Utriusque hominis sui._

[1144] 1 Tim. v. 22.

[1145] Cp. _De Cons._ i. 6: "If you desire wholly to belong to all ...
I praise your humility, but only if it is complete. But how can it be
complete if you exclude yourself? And you are a man. Then, that your
humanity also may be complete, let the bosom which receives all gather
you also within itself ... wherefore, where all possess you let you
yourself also be one of those who possess."

[1146] Lucan, _Phars._ ii. 383.

[1147] Cp. _De Cons._ iv. 12, "In ease not taking ease;" _Life_,
Sec. 43, "Quiet often, but by no means at any time taking ease."

[1148] Ps. cxix. 23.