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Meditation_ of 1606 is a book of excessive rarity, only one complete printed copy having been met with in our time. A fragment of the only other printed copy known is now in the British Museum. The work was reprinted in 1895, chiefly from an early copy in manuscript, by Mr. Charles Edmonds, the accomplished bibliographer, who in a letter to the _Athenaeum_, on November 1, 1873, suggested for the first time the identity of 'W. H.,' the dedicator of Southwell's poem, with Thorpe's 'Mr. W. H.' {401} A manuscript volume at Oscott College contains a contemporary copy of those poems by Southwell which 'unfained affectionate W.H.' first gave to the printing press. The owner of the Oscott volume, Peter Mowle or Moulde (as he indifferently spells his name), entered on the first page of the manuscript in his own handwriting an 'epistel dedicatorie' which he confined to the conventional greeting of happiness here and hereafter. The words ran: 'To the right worshipfull Mr. Thomas Knevett Esquire, Peter Mowle wisheth the perpetuytie of true felysitie, the health of bodie and soule with continwance of worshipp in this worlde. And after Death the participation of Heavenlie happiness dewringe all worldes for ever.' {403a} A bookseller (not a printer), William Holmes, who was in business for himself between 1590 and 1615, was the only other member of the Stationers' Company bearing at the required dates the initials of 'W. H.' But he was ordinarily known by his full name, and there is no indication that he had either professional or private relations with Thorpe. {403b} Most of his dedications are penned in a loose diction of pretentious bombast which it is difficult to interpret exactly. When dedicating in 1610--the year after the issue of the _Sonnets_--Healey's _Epictetus his Manuall_ 'to a true fauorer of forward spirits, Maister John Florio,' Thorpe writes of Epictetus's work: 'In all languages, ages, by all persons high prized, imbraced, yea inbosomed. It filles not the hand with leaues, but fills ye head with lessons: nor would bee held in hand but had by harte to boote. He is more senceless than a stocke that hath no good sence of this stoick.' In the same year, when dedicating Healey's translation of St. Augustine's _Citie of God_ to the Earl of Pembroke, Thorpe clumsily refers to Pembroke's patronage of Healey's earlier efforts in translation thus: 'He that against detraction beyond expectation, then found you
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