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was, his support was worth legions. It was not the first time that Italian republicans had said to the House of Savoy: If you will free Italy we are with you; but the circumstances of the case were completely changed since Mazzini wrote in somewhat the same language to Charles Albert a quarter of a century before. Both times the proposal contained an ultimatum as well as an offer, but Manin made it without second thoughts in the strongest hope that the pact would be accepted and full of anticipatory joy at the prospect of its success; while by the Genoese republican it was made in mistrust and in the knowledge that were it accepted (which he did not believe), its acceptance, though bringing with it for Italy a state of things which he recognised as preferable to that which prevailed, would bring to him personally nothing but disappointment and the forfeiture of his dearest wishes. It is difficult to say what were at this date Cavour's own private sentiments about Italian unity. Though he once confessed that as a young man he had fancied himself Prime Minister of Italy, whenever the subject was now discussed he disclaimed any belief in the feasibility of uniting all parts of the peninsula in one whole. He even called Manin 'a very good man, but mad about Italian unification.' It wanted, in truth, the prescience of the seer rather than the acumen of the politician to discern the unity of Italy in 1855. All outward facts seemed more adverse to its accomplishment than at any period since 1815. Yet it was for Italy that Cavour always pleaded; Italy, and not Piedmont or even Lombardy and Venetia. He invariably asserted the right of his King to uphold the cause of all the populations from the Alps to the Straits of Messina. If he adopted the proverb 'Chi va piano va sano,' he kept in view the end of it, 'Chi va sano va lontano.' In short, if he did not believe in Italian unity, he acted in the same way as he would have acted had he believed in it. It is evident that one thing he could not do. Whatever was in his thoughts, unless he was prepared to retire into private life then and there, he could not proclaim from the house-tops that he espoused the artichoke theory attributed to Victor Amadeus. There were only too many old diplomatists as it was, who sought to cripple Cavour's resources by reviving that story. The time was not come when, without manifest damage to the cause, he could plead guilty to the charge of prepa
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