re
he ministered,--

"is a narrow projection of ten miles southward into Casco Bay, on both
sides of which it comprises within its incorporated limits several
islands, some of them of considerable size and well inhabited. In his
pastoral visits and labors, the clergyman was often obliged to ride
several miles, and then cross the inlets of the sea, to preach a lecture
or to minister comfort or aid to some sick or suffering parishioner.
In addition to his clerical duties, Mr. Eaton, having experience and
discernment in the more common forms of disease, was generally applied
to in sickness; and he usually carried with him a lancet and the more
common and simple medicines. If a case was likely to baffle his skill,
he advised his patient to send for a regular physician. His admirable
sense, moreover, and his education fitted him to render aid and counsel
in matters of controversy; so that he often acted as an umpire, and
very often to the settling of disputes. Seldom did his people consult a
lawyer; and it is even said, that, at the time of his death, most of the
wills in the town were in his handwriting."

It is a singular thing, that the preaching and the bent of mind of a
set of men so intensely practical should have been at the same time
intensely speculative. Nowhere in the world, unless perhaps in Scotland,
have merely speculative questions excited the strong and engrossing
interest among the common people that they have in New England. Every
man, woman, and child was more or less a theologian. The minister, while
he ground his scythe or sharpened his axe or laid stone-fence, was
inwardly grinding and hammering on those problems of existence which are
as old as man, and which Christian and heathen have alike pondered.
The Germans call the whole New England theology rationalistic, in
distinction from traditional.

There are minds which are capable of receiving certain series of
theological propositions without even an effort at comparison,--without
a perception of contradiction or inconsequency,--without an effort at
harmonizing. Such, however, were not the New England ministers. With
them predestination _must_ be made to harmonize with freewill; the
Divine entire efficiency with human freedom; the existence of sin with
the Divine benevolence;--and at it they went with stout hearts, as men
work who are not in the habit of being balked in their undertakings.
Hence the Edwardses, the Hopkinses, the Emmonses, with all t