, Parson Eaton, of Harpswell, a
Federalist, is recorded to have introduced his prayer for the President
in a formula which might be recommended at the present day for the use
of the people of Kansas. "Forasmuch as thou hast commanded us to pray
for our enemies, we pray for the President of these United States, that
his heart may be turned to just counsels," etc.

This same Parson Eaton distinguished himself also for his patriotic
enthusiasm in Revolutionary times. When the British had burned Falmouth,
(Portland,) a messenger came to Harpswell to beat up for recruits to the
Continental forces. Not succeeding to his mind, he went to Parson Eaton,
one Sunday morning, and begged him to say something for him in the
course of the day's services. "It is my sacramental Sabbath," said the
valiant Doctor, "and I cannot. But at the going down of the sun I will
speak to my people." And accordingly, that very evening, Bible in hand,
on the green before the meeting-house, Dr. Eaton addressed the people,
denouncing the curse of Meroz on those who came not up to the help of
the country, and recruits flowed in abundantly.

The pastors of New England were always in their sphere moral reformers.
Profitable and popular sins, though countenanced by long-established
custom, were fearlessly attacked. No sight could be more impressive than
that of Dr. Hopkins--who with all his power of mind was never a popular
preacher, and who knew he was not popular--rising up in Newport pulpits
to testify against the slave-trade, then as reputable and profitable a
sin as slave-holding is now. He knew that Newport was the stronghold
of the practice, and that the probable consequence of his faithfulness
would be the loss of his pulpit and of his temporal support; but none
the less plainly and faithfully did he testify. Fond as he was of
doctrinal subtilties, keen as was his analysis of disinterested
benevolence, he did not, like some in our day, confine himself to
analyzing virtue in the abstract, but took upon himself the duty of
practicing it in the concrete without fear of consequences,--well
knowing that there is no logic like that of consistent action.

We should do injustice to our subject, if we did not add a testimony to
the peculiarly religious character and influence of the men of whom we
speak. Shrewd, practical, capable, as they were, in the affairs of this
life, perfectly natural and human as were their characters, still they
were in the best s