of their hasty and passionate hours by the true and
honest humility of their better ones, so that, as one has said of our
Pilgrim Fathers, we feel that they may have been endeared to God even by
their faults.

The pastoral labors of these ministers were abounding. Two and sometimes
three services on the Sabbath, and a weekly lecture, were only the
beginning of their labors. Multitudes of them held circuit meetings, to
the number of two or three a week, in the outskirts of their parishes;
besides which they labored conversationally from house to house with
individuals.

Gradual, indefinite, insensible amelioration of character was not by any
means the only or the highest aim of their preaching. They sought to
make religion as definite and as real to men as their daily affairs, and
to bring them, as respects their spiritual history, to crises as marked
and decided as those to which men are brought in temporal matters.
They must become Christians now, today; the change must be immediate,
all-pervading, thorough.

Such a style of preaching, from men of such power, could not be without
corresponding results, especially as it was based always upon strong
logical appeals to the understanding. From it resulted, from time to
time, periods which are marked in these narratives as revivals of
religion,--seasons in which the cumulative force of the instructions and
power of the pastor, recognized by that gracious assistance on which he
always depended, reached a point of outward development that affected
the whole social atmosphere, and brought him into intimate and
confidential knowledge of the spiritual struggles of his flock.
The preaching of the pastor was then attuned and modified to these
disclosures, and his metaphysical system shaped and adapted to what he
perceived to be the real wants and weaknesses of the soul. Hence arose
modifications of theology,--often interfering with received theory, just
as a judicious physician's clinical practice varies from the book. Many
of the theological disputes which have agitated New England have arisen
in the honest effort to reconcile accepted forms of faith with the
observed phenomena and real needs of the soul in its struggles
heavenward.

* * * * *

A BRIEF REVIEW OF THE KANSAS USURPATION.

If it had been the avowed intention of the dominant party in this
country to disgust the people by a long and systematic course of
wrong-doing,--if it had