ense unworldly men. Religion was the deep underlying
stratum on which their whole life was built. Like the granite framework
of the earth, it sunk below all and rose above all else in their life.
No _Acta Sanctorum_ contain more pathetic pictures of simple and
all-absorbing godliness than were displayed by the subjects of these
sketches. However they may have differed among themselves as to the
metaphysical adjustment of the Calvinistic system, all agreed in so
presenting it as to make God all in all.

Doctor Arnold says it is necessary for the highest development of
the soul that it should have somewhere an object of entire reverence
enthroned above all possibility of doubt or criticism. Now a radically
democratic system, like that of New England, at once sweeps all
factitious reliances of this kind from the soul. No crown, no court,
no nobility, no ritual, no hierarchy,--the beautiful principles of
reverence and loyalty might have died out of the American heart, had not
these men by their religious teachings upborne it as on eagles' wings to
the footstool of the King Eternal, Immortal, Invisible. Hence we see why
what was commonly called among them the "Doctrine of Divine Sovereignty"
acquired so prominent a place in their preaching and their hearts. They
were men of deep reverence and profound loyalty of nature, from whom
every lower object for the repose of these qualities had been torn
away,--who concentrated on God alone those sentiments of faith and
fealty which in other lands are divided with Church and King. Hence,
more than that of any other clergy, their preaching contemplated God as
King and Ruler. Submission to him without condition, without limit,
they both preached and practised. _Unconditional submission_ was as
constantly on their lips God-ward as it was sparingly uttered man-ward.

No picture of the "good parson" that was ever drawn could exceed in
beauty that of the Rev. Jeremiah Hallock, whose life and manners had
that indescribable beauty, completeness, and sacredness, which religion
sometimes gives when shining out through a peculiarly congenial natural
temperament,--yet we must confess we are as much interested and
impressed with its effects in those wilder and more erratic
temperaments, such as Bellamy, Backus, and Moody, where genius and
passion were so combined as to lead to many inconsistencies. This book
is a record of how manfully many such men battled with themselves,
repairing the faults