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angers which surround them, and will grow at once more daring, and less scrupulous in resorting to new courses. For these reasons we should either altogether avoid inflicting injury, or should inflict every injury at a stroke, and then seek to reassure men's minds and suffer them to settle down and rest. CHAPTER XLVI.--_That Men climb from one step of Ambition to another, seeking at first to escape Injury and then to injure others._ As the commons of Rome on recovering their freedom were restored to their former position--nay, to one still stronger since many new laws had been passed which confirmed and extended their authority,--it might reasonably have been hoped that Rome would for a time remain at rest. The event, however, showed the contrary, for from day to day there arose in that city new tumults and fresh dissensions. And since the causes which brought this about have been most judiciously set forth by Titus Livius, it seems to me much to the purpose to cite his own words when he says, that "whenever either the commons or the nobles were humble, the others grew haughty; so that if the commons kept within due bounds, the young nobles began to inflict injuries upon them, against which the tribunes, who were themselves made the objects of outrage, were little able to give redress; while the nobles on their part, although they could not close their eyes to the ill behaviour of their young men, were yet well pleased that if excesses were to be committed, they should be committed by their own faction, and not by the commons. Thus the desire to secure its own liberty prompted each faction to make itself strong enough to oppress the other. For this is the common course of things, that in seeking to escape cause for fear, men come to give others cause to be afraid by inflicting on them those wrongs from which they strive to relieve themselves; as though the choice lay between injuring and being injured." Herein, among other things, we perceive in what ways commonwealths are overthrown, and how men climb from one ambition to another; and recognize the truth of those words which Sallust puts in the mouth of Caesar, that "_all ill actions have their origin in fair beginnings._" [1] For, as I have said already, the ambitious citizen in a commonwealth seeks at the outset to secure himself against injury, not only at the hands of private persons, but also of the magistrates; to effect which he endeavours to gain himse
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