ere concerned, whether his life were passed
upon a throne or at an attorney's desk. In the latter situation, his
fondness for using the pen would well have qualified him for the
drudgery, his admirable patience would have been sufficiently
exercised, and the mischief he was able to do would have been on a more
contracted scale. On the throne, his labors, as his admirers tell us,
were those of "a poor clerk earning his bread," while his recreations
were those of a Jeronymite monk. His intercourse with mankind was
limited to the narrowest range of which his position would allow. Even
with his ministers he preferred to communicate in writing. When he went
abroad, it was in a carriage so constructed as to screen him entirely
from view, and to shut out the world from his observation. He always
entered Madrid after nightfall, and reached his palace by streets that
were the least frequented. He had an equally strong aversion to bodily
exercise. Such was his love of quiet and seclusion, that it was
commonly believed he waited only for a favorable opportunity to follow
the example of his father, resign his power and withdraw to a
convent.[3]
In the volume before us are two chapters devoted to the character and
personal habits of Philip, a picture of his court, his method of
transacting business, his chief advisers, the machinery of his
government, and his relations with his subjects. As usually happens, it
is in details of a personal and biographical kind that the author's
investigations have been the most productive of new discoveries. It is
a question with some minds, whether such details are properly admitted
into history. The new luminary of moral and political science, the
Verulam of the nineteenth century, Mr. Henry Buckle, tells us that
biography forms no part of history, that individual character has
little or no effect in determining the course of the world's affairs,
and that the historian's proper business is to exhibit those general
laws, discoverable, by a strictly scientific process of investigation,
which act with controlling power upon human conduct and govern the
destinies of our race. We readily admit that the discovery of such laws
would exceed in importance every other having relation to man's present
sphere of existence; and we heartily wish that Mr. Buckle had made as
near an approach to the discovery as he confidently believes himself to
have done. But even had he, instead of crude theories, unwarranted
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