religion, in which they live.

We have no intention of entering into a discussion of the remarkable
and very clear views presented in this volume. We have only to say that
the author does not do himself justice when he asserts that there is no
system in its arrangement. It is a systematic work, leading carefully
along from point to point in the demonstration attempted. One may read
it through in an afternoon, and he will then have a very clear idea of
what the author thinks, which does not always happen when one has read
a book through. If he be one of the class of readers for whom it was
written, he will have, at the very least, a deeper interest in the
study of the life of Jesus of Nazareth than he had when he began. He
will have read a reply to Dr. Strauss, Mr. Parker, Dr. Feuerbach, and
Mr. Hittel, which, he will confess, is written in an appreciative and
candid spirit, quite different from that of some of the _ex-cathedra_
works of controversy, which have failed to annihilate these writers,
although they have taken so arrogant a tone. As we have said, we do not
attempt to analyze the argument or the statement of which we thus
speak. We have only to say that it is positive, and not
negative,--constructive, and not destructive,--reverent, and not
flippant,--courteous to opponents, and never denunciatory. These are
characteristics of a work of theology of which those can judge who do
not affect to be technical theologians. Had we to give our own views of
the matters presented in so interesting a form, we should not, of
course, attempt to condense our assent or our dissent with the author
into these columns; but where we differed or where we agreed, we should
gladly recognize his eagerness to be understood, his earnest hope to
find the truth, and his sympathy with all persons seeking
it,--qualities which we have not always found in our study of
theologians by profession.

In making the suggestion, however, that these "Thoughts" would be of
special value to those who have fallen into the habit of disbelieving
the Gospels, they hardly know why, we know that there is no more
probability that they will read a book with this title than there is
that young men should read "Letters to Young Men," or young women
should read "Letters to Young Women." We suppose that the unconverted
seldom read "Hints to the Unconverted," and that undecided fools never
read "Foster on Decision of Character." Recurring, then, to Mr.
Everett's s