ater number of days (or
possibly weeks), until the river should fall two or three feet and let
them get back to their log-cabin and their chills again--chills being a
merciful provision of an all-wise Providence to enable them to take
exercise without exertion. And this sort of watery camping out was a
thing which these people were rather liable to be treated to a couple of
times a year: by the December rise out of the Ohio, and the June rise
out of the Mississippi. And yet these were kindly dispensations, for
they at least enabled the poor things to rise from the dead now and
then, and look upon life when a steamboat went by. They appreciated the
blessing, too, for they spread their mouths and eyes wide open and made
the most of these occasions. Now what COULD these banished creatures
find to do to keep from dying of the blues during the low-water season!

Once, in one of these lovely island chutes, we found our course
completely bridged by a great fallen tree. This will serve to show how
narrow some of the chutes were. The passengers had an hour's recreation
in a virgin wilderness, while the boat-hands chopped the bridge away;
for there was no such thing as turning back, you comprehend.

From Cairo to Baton Rouge, when the river is over its banks, you have no
particular trouble in the night, for the thousand-mile wall of dense
forest that guards the two banks all the way is only gapped with a farm
or wood-yard opening at intervals, and so you can't 'get out of the
river' much easier than you could get out of a fenced lane; but from
Baton Rouge to New Orleans it is a different matter. The river is more
than a mile wide, and very deep--as much as two hundred feet, in places.
Both banks, for a good deal over a hundred miles, are shorn of their
timber and bordered by continuous sugar plantations, with only here and
there a scattering sapling or row of ornamental China-trees. The timber
is shorn off clear to the rear of the plantations, from two to four
miles. When the first frost threatens to come, the planters snatch off
their crops in a hurry. When they have finished grinding the cane, they
form the refuse of the stalks (which they call BAGASSE) into great piles
and set fire to them, though in other sugar countries the bagasse is
used for fuel in the furnaces of the sugar mills. Now the piles of damp
bagasse burn slowly, and smoke like Satan's own kitchen.

An embankment ten or fifteen feet high guards both banks of