ously nor freely, he
did not consider himself bound by the authorization, but that, on the
contrary, he reserved his right to punish all the guilty, and
particularly those who had been the authors and encouragers of the
sedition.

So much for the pardon promised in his official correspondence.

With regard to the concessions, which he supposed himself to have made in
the matter of the inquisition and the edicts, he saved his conscience by
another process. Revoking with his right hand all which his left had been
doing, he had no sooner despatched his letters to the Duchess Regent than
he sent off another to his envoy at Rome. In this despatch he instructed
Requesens to inform the Pope as to the recent royal decisions upon the
three points, and to state that there had not been time to consult his
Holiness beforehand. Nevertheless, continued Philip "the prudent," it was
perhaps better thus, since the abolition could have no force, unless the
Pope, by whom the institution had been established, consented to its
suspension. This matter, however, was to be kept a profound secret. So
much for the inquisition matter. The papal institution, notwithstanding
the official letters, was to exist, unless the Pope chose to destroy it;
and his Holiness, as we have seen, had sent the Archbishop of Sorrento, a
few weeks before, to Brussels, for the purpose of concerting secret
measures for strengthening the "Holy Office" in the provinces.

With regard to the proposed moderation of the edicts, Philip informed
Pius the Fifth, through Requesens, that the project sent by the Duchess
not having been approved, orders had been transmitted for a new draft, in
which all the articles providing for the severe punishment of heretics
were to be retained, while alterations, to be agreed upon by the state
and privy councils, and the knights of the Fleece, were to be
adopted--certainly in no sense of clemency. On the contrary, the King
assured his Holiness, that if the severity of chastisement should be
mitigated the least in the world by the new articles, they would in no
case receive the royal approbation. Philip further implored the Pope "not
to be scandalized" with regard to the proposed pardon, as it would be by
no means extended to offenders against religion. All this was to be kept
entirely secret. The King added, that rather than permit the least
prejudice to the ancient religion, he would sacrifice all his states, and
lose a hundred lives if he