which had been signed
between the confederates and the Regent. He came back to the city on the
26th August, and found order partially re-established. The burghers
having at last become thoroughly alarmed, and the fury of the
image-breakers entirely appeased, it had been comparatively easy to
restore tranquillity. The tranquillity, however, rather restored itself,
and when the calm had succeeded to the tempest, the placid heads of the
burgomasters once, more emerged from the waves.

Three image-breakers, who had been taken in the act, were hanged by order
of the magistrates upon the 28th of August. The presence of Orange gave
them courage to achieve these executions which he could not prevent, as
the fifth article of the Accord enjoined the chastisement of the rioters.
The magistrates chose that the "chastisement" on this occasion should be
exemplary, and it was not in the power of Orange to interfere with the
regular government of the city when acting according to its laws. The
deed was not his, however, and he hastened, in order to obviate the
necessity of further violence, to prepare articles of agreement, upon the
basis of Margaret's concessions. Public preaching, according to the
Reformed religion, had already taken place within the city. Upon the 22d,
possession had been taken of at least three churches. The senate had
deputed pensionary Wesenbeck to expostulate with the ministers, for the
magistrates were at that moment not able to command. Taffin, the Walloon
preacher, had been tractable, and had agreed to postpone his exercises.
He furthermore had accompanied the pensionary to the cathedral, in order
to persuade Herman Modet that it would be better for him likewise to
defer his intended ministrations. They had found that eloquent enthusiast
already in the great church, burning with impatience to ascend upon the
ruins, and quite unable to resist the temptation of setting a Flemish
psalm and preaching a Flemish sermon within the walls which had for so
many centuries been vocal only to the Roman tongue and the Roman ritual.
All that he would concede to the entreaties of his colleague and of the
magistrate, was that his sermon should be short. In this, however, he had
overrated his powers of retention, for the sermon not only became a long
one, but he had preached another upon the afternoon of the same day. The
city of Antwerp, therefore, was clearly within the seventh clause of the
treaty of the 24th August, for pre