hat the last struggle for what was called the new
religion, should take place beneath its walls.
Pleasantly situated in a fertile valley, provided with very strong
fortifications and very deep moats, Valenciennes, with the Scheld flowing
through its centre, and furnishing the means of laying the circumjacent
meadows under water, was considered in those days almost impregnable. The
city was summoned, almost at the same time as Tournay, to accept a
garrison. This demand of government was met by a peremptory refusal.
Noircarmes, towards the middle of December, ordered the magistrates to
send a deputation to confer with him at Conde. Pensionary Outreman
accordingly repaired to that neighboring city, accompanied by some of his
colleagues. This committee was not unfavorable to the demands of
government. The magistracies of the cities, generally, were far from
rebellious; but in the case of Valenciennes the real power at that moment
was with the Calvinist consistory, and the ministers. The deputies, after
their return from Conde, summoned the leading members of the reformed
religion, together with the preachers. It was urged that it was their
duty forthwith to use their influence in favor of the demand made by the
government upon the city.
"May I grow mute as a fish!" answered de la Grange, stoutly, "may the
tongue cleave to the roof of my mouth, before I persuade my people to
accept a garrison of cruel mercenaries, by whom their rights of
conscience are to be trampled upon!"
Councillor Outreman reasoned with the fiery minister, that if he and his
colleague were afraid of their own lives, ample provision should be made
with government for their departure under safe conduct. La Grange replied
that he had no fears for himself, that the Lord would protect those who
preached and those who believed in his holy word, but that He would not
forgive them should they now bend their necks to His enemies.
It was soon very obvious that no arrangement could be made. The
magistrates could exert no authority, the preachers were all-powerful;
and the citizens, said a Catholic inhabitant of Valenciennes, "allowed
themselves to be led by their ministers like oxen." Upon the 17th
December, 1566, a proclamation was accordingly issued by the Duchess
Regent, declaring the city in a state of siege, and all its inhabitants
rebels. The crimes for which this penalty was denounced, were elaborately
set forth in the edict. Preaching according to th
|