Lutherans was as fierce as that between
Reformers and Catholics. He now made use of this feeling, and of his
influence with those of the Augsburg Confession, to save the city. During
the night he had interviews with the ministers and notable members of the
Lutheran churches, and induced them to form an alliance upon this
occasion with the Catholics and with all friends of order, against an
army of outlaws who were threatening to burn and sack the city. The
Lutherans, in the silence of night, took arms and encamped, to the number
of three or four thousand, upon the river side, in the neighborhood of
Saint Michael's cloister. The Prince also sent for the deans of all the
foreign mercantile associations--Italian, Spanish, Portuguese, English,
Hanseatic, engaged their assistance also for the protection of the city,
and commanded them to remain in their armor at their respective
factories, ready to act at a moment's warning. It was agreed that they
should be informed at frequent intervals as to the progress of events.
On the morning of the 15th, the city of Antwerp presented a fearful
sight. Three distinct armies were arrayed at different points within its
walls. The Calvinists, fifteen thousand strong, lay in their encampment
on the Mere; the Lutherans, armed, and eager for action, were at St.
Michael's; the Catholics and the regulars of the city guard were posted
on the square. Between thirty-five and forty thousand men were up,
according to the most moderate computation. All parties were excited, and
eager for the fray. The fires of religious hatred burned fiercely in
every breast. Many malefactors and outlaws, who had found refuge in the
course of recent events at Antwerp, were in the ranks of the Calvinists,
profaning a sacred cause, and inspiring a fanatical party with bloody
resolutions. Papists, once and forever, were to be hunted down, even as
they had been for years pursuing Reformers. Let the men who had fed fat
on the spoils of plundered Christians be dealt with in like fashion. Let
their homes be sacked, their bodies given to the dogs--such were the
cries uttered by thousands of armed men.
On the other hand, the Lutherans, as angry and as rich as the Catholics,
saw in every Calvinist a murderer and a robber. They thirsted after their
blood; for the spirit of religious frenzy; the characteristic of the
century, can with difficulty be comprehended in our colder and more
sceptical age. There was every probabilit
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