be in them all?

It cannot.

Nor can the whole be in some of the parts; for if the whole were in some
of the parts, the greater would be in the less, which is impossible.

Yes, impossible.

But if the whole is neither in one, nor in more than one, nor in all of
the parts, it must be in something else, or cease to be anywhere at all?

Certainly.

If it were nowhere, it would be nothing; but being a whole, and not
being in itself, it must be in another.

Very true.

The one then, regarded as a whole, is in another, but regarded as being
all its parts, is in itself; and therefore the one must be itself in
itself and also in another.

Certainly.

The one then, being of this nature, is of necessity both at rest and in
motion?

How?

The one is at rest since it is in itself, for being in one, and not
passing out of this, it is in the same, which is itself.

True.

And that which is ever in the same, must be ever at rest?

Certainly.

Well, and must not that, on the contrary, which is ever in other, never
be in the same; and if never in the same, never at rest, and if not at
rest, in motion?

True.

Then the one being always itself in itself and other, must always be
both at rest and in motion?

Clearly.

And must be the same with itself, and other than itself; and also the
same with the others, and other than the others; this follows from its
previous affections.

How so?

Everything in relation to every other thing, is either the same or
other; or if neither the same nor other, then in the relation of a part
to a whole, or of a whole to a part.

Clearly.

And is the one a part of itself?

Certainly not.

Since it is not a part in relation to itself it cannot be related to
itself as whole to part?

It cannot.

But is the one other than one?

No.

And therefore not other than itself?

Certainly not.

If then it be neither other, nor a whole, nor a part in relation to
itself, must it not be the same with itself?

Certainly.

But then, again, a thing which is in another place from 'itself,' if
this 'itself' remains in the same place with itself, must be other than
'itself,' for it will be in another place?

True.

Then the one has been shown to be at once in itself and in another?

Yes.

Thus, then, as appears, the one will be other than itself?

True.

Well, then, if anything be other than anything, will it not be other
than that which is other?

Certainly.

And