e.

Then they have no number, if they have no one in them?

Of course not.

Then the others are neither one nor two, nor are they called by the name
of any number?

No.

One, then, alone is one, and two do not exist?

Clearly not.

And if there are not two, there is no contact?

There is not.

Then neither does the one touch the others, nor the others the one, if
there is no contact?

Certainly not.

For all which reasons the one touches and does not touch itself and the
others?

True.

Further--is the one equal and unequal to itself and others?

How do you mean?

If the one were greater or less than the others, or the others greater
or less than the one, they would not be greater or less than each other
in virtue of their being the one and the others; but, if in addition to
their being what they are they had equality, they would be equal to one
another, or if the one had smallness and the others greatness, or the
one had greatness and the others smallness--whichever kind had greatness
would be greater, and whichever had smallness would be smaller?

Certainly.

Then there are two such ideas as greatness and smallness; for if they
were not they could not be opposed to each other and be present in that
which is.

How could they?

If, then, smallness is present in the one it will be present either in
the whole or in a part of the whole?

Certainly.

Suppose the first; it will be either co-equal and co-extensive with the
whole one, or will contain the one?

Clearly.

If it be co-extensive with the one it will be co-equal with the one, or
if containing the one it will be greater than the one?

Of course.

But can smallness be equal to anything or greater than anything, and
have the functions of greatness and equality and not its own functions?

Impossible.

Then smallness cannot be in the whole of one, but, if at all, in a part
only?

Yes.

And surely not in all of a part, for then the difficulty of the whole
will recur; it will be equal to or greater than any part in which it is.

Certainly.

Then smallness will not be in anything, whether in a whole or in a part;
nor will there be anything small but actual smallness.

True.

Neither will greatness be in the one, for if greatness be in anything
there will be something greater other and besides greatness itself,
namely, that in which greatness is; and this too when the small itself
is not there, which the one, if it is great,