rives at the present it stops from becoming older, and
no longer becomes, but is older, for if it went on it would never be
reached by the present, for it is the nature of that which goes on,
to touch both the present and the future, letting go the present and
seizing the future, while in process of becoming between them.

True.

But that which is becoming cannot skip the present; when it reaches the
present it ceases to become, and is then whatever it may happen to be
becoming.

Clearly.

And so the one, when in becoming older it reaches the present, ceases to
become, and is then older.

Certainly.

And it is older than that than which it was becoming older, and it was
becoming older than itself.

Yes.

And that which is older is older than that which is younger?

True.

Then the one is younger than itself, when in becoming older it reaches
the present?

Certainly.

But the present is always present with the one during all its being; for
whenever it is it is always now.

Certainly.

Then the one always both is and becomes older and younger than itself?

Truly.

And is it or does it become a longer time than itself or an equal time
with itself?

An equal time.

But if it becomes or is for an equal time with itself, it is of the same
age with itself?

Of course.

And that which is of the same age, is neither older nor younger?

No.

The one, then, becoming and being the same time with itself, neither is
nor becomes older or younger than itself?

I should say not.

And what are its relations to other things? Is it or does it become
older or younger than they?

I cannot tell you.

You can at least tell me that others than the one are more than the
one--other would have been one, but the others have multitude, and are
more than one?

They will have multitude.

And a multitude implies a number larger than one?

Of course.

And shall we say that the lesser or the greater is the first to come or
to have come into existence?

The lesser.

Then the least is the first? And that is the one?

Yes.

Then the one of all things that have number is the first to come into
being; but all other things have also number, being plural and not
singular.

They have.

And since it came into being first it must be supposed to have come into
being prior to the others, and the others later; and the things which
came into being later, are younger than that which preceded them? And
so the othe