aradise for himself lest he should lose it by sin.
All of which was for man's good; wherefore paradise was ordered to
man's benefit, and not conversely.

Whence the Replies to the Objections are made clear.
_______________________

FOURTH ARTICLE [I, Q. 102, Art. 4]

Whether Man Was Created in Paradise?

Objection 1: It would seem that man was created in paradise. For the
angel was created in his dwelling-place--namely, the empyrean heaven.
But before sin paradise was a fitting abode for man. Therefore it
seems that man was created in paradise.

Obj. 2: Further, other animals remain in the place where they are
produced, as the fish in the water, and walking animals on the earth
from which they were made. Now man would have remained in paradise
after he was created (Q. 97, A. 4). Therefore he was created in
paradise.

Obj. 3: Further, woman was made in paradise. But man is greater than
woman. Therefore much more should man have been made in paradise.

_On the contrary,_ It is written (Gen. 2:15): "God took man and
placed him in paradise."

_I answer that,_ Paradise was a fitting abode for man as regards the
incorruptibility of the primitive state. Now this incorruptibility
was man's, not by nature, but by a supernatural gift of God.
Therefore that this might be attributed to God, and not to human
nature, God made man outside of paradise, and afterwards placed him
there to live there during the whole of his animal life; and, having
attained to the spiritual life, to be transferred thence to heaven.

Reply Obj. 1: The empyrean heaven was a fitting abode for the angels
as regards their nature, and therefore they were created there.

In the same way I reply to the second objection, for those places
befit those animals in their nature.

Reply Obj. 3: Woman was made in paradise, not by reason of her own
dignity, but on account of the dignity of the principle from which
her body was formed. For the same reason the children would have been
born in paradise, where their parents were already.
_______________________

TREATISE ON THE CONSERVATION AND GOVERNMENT OF CREATURES (QQ. 103-119)
_______________________

QUESTION 103

OF THE GOVERNMENT OF THINGS IN GENERAL
(In Eight Articles)

Having considered the creation of things and their distinction, we
now consider in the third place the government thereof, and (1) the
government of things in general; (2) in particular, the effects of
this government. Under the