ountain on the other side of the globe, commencing
with the antipodes of Jerusalem, and divided into exterior circles of
expiation, which end in a table-land forming the terrestrial paradise.
From this the hero and his mistress ascend by a flight, exquisitely
conceived, to the stars; where the sun and the planets of the Ptolemaic
system (for the true one was unknown in Dante's time) form a series of
heavens for different virtues, the whole terminating in the empyrean, or
region of pure light, and the presence of the Beatific Vision.

The boundaries of old and new, strange as it may now seem to us, were so
confused in those days, and books were so rare, and the Latin poets held
in such invincible reverence, that Dante, in one and the same poem,
speaks of the false gods of Paganism, and yet retains much of its lower
mythology; nay, invokes Apollo himself at the door of paradise. There
was, perhaps, some mystical and even philosophical inclusion of the
past in this medley, as recognising the constant superintendence of
Providence; but that Dante partook of what may be called the literary
superstition of the time, even for want of better knowledge, is clear
from the grave historical use he makes of poetic fables in his treatise
on Monarchy, and in the very arguments which he puts into the mouths of
saints and apostles. There are lingering feelings to this effect even
now among the peasantry of Italy; where, the reader need not be told,
Pagan customs of all sorts, including religious and most reverend ones,
are existing under the sanction of other names;--heathenisms christened.
A Tuscan postilion, once enumerating to me some of the native poets,
concluded his list with Apollo; and a plaster-cast man over here, in
London, appeared much puzzled, when conversing on the subject with a
friend of mine, how to discrepate Samson from Hercules.

Dante accordingly, while, with the frightful bigotry of the schools, he
puts the whole Pagan world into hell-borders (with the exception of two
or three, whose salvation adds to the absurdity), mingles the hell of
Virgil with that of Tertullian and St. Dominic; sets Minos at the door
as judge; retains Charon in his old office of boatman over the Stygian
lake; puts fabulous people with real among the damned, Dido, and Cacus,
and Ephialtes, with Ezzelino and Pope Nicholas the Fifth; and associates
the Centaurs and the Furies with the agents of diabolical torture. It
has pleased him also to ele