Latona, hiding there, brought forth the
twin eyes of Heaven. A shout then arose on every side, so enormous, that
Virgil stood nigher to his companion, and bade him be of good heart.
"Glory be to God in the highest," cried the shout; but Dante could
gather the words only from those who were near him.
It was Purgatory rejoicing for the deliverance of a soul out of its
bounds.[41]
The soul overtook the pilgrims as they were journeying in amazement
onwards; and it turned out to be that of Statius, who had been converted
to Christianity in the reign of Domitian.[42] Mutual astonishment led to
inquiries that explained who the other Latin poet was; and Statius fell
at his master's feet.
Statius had expiated his sins in the circle of Avarice, not for that
vice, but for the opposite one of Prodigality.
An angel now, as before, took the fifth letter from Dante's forehead;
and the three poets having ascended into the sixth round of the
mountain, were journeying on lovingly together, Dante listening with
reverence to the talk of the two ancients, when they came up to a
sweet-smelling fruit-tree, upon which a clear stream came tumbling from
a rock beside it, and diffusing itself through the branches. The Latin
poets went up to the tree, and were met by a voice which said, "Be
chary of the fruit. Mary thought not of herself at Galilee, but of the
visitors, when she said, 'They have no wine.' The women of oldest Rome
drank water. The beautiful age of gold feasted on acorns. Its thirst
made nectar out of the rivulet. The Baptist fed on locusts and wild
honey, and became great as you see him in the gospel."
The poets went on their way; and Dante was still listening to the
others, when they heard behind them a mingled sound of chanting and
weeping, which produced an effect at once sad and delightful. It was the
psalm, "O Lord, open thou our lips!" and the chanters were expiators
of the sin of Intemperance in Meats and Drinks. They were condemned to
circuit the mountain, famished, and to long for the fruit and waters of
the tree in vain. They soon came up with the poets--a pallid multitude,
with hollow eyes, and bones staring through the skin. The sockets of
their eyes looked like rings from which the gems had dropped.[43] One of
them knew and accosted Dante, who could not recognise him till he
heard him speak. It was Forese Donati, one of the poet's most intimate
connexions. Dante, who had wept over his face when dead, could as
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