d had children, they
might be sent to their country and kindred to civilize them." One of
them was there married. The attempt to educate them in England was not
very successful, and a proposal to bring over Indian boys obtained this
comment from Sir Edwin Sandys:

"Now to send for them into England, and to have them educated here, he
found upon experience of those brought by Sir Thomas Dale, might be far
from the Christian work intended." One Nanamack, a lad brought over by
Lord Delaware, lived some years in houses where "he heard not much of
religion but sins, had many times examples of drinking, swearing and
like evils, ran as he was a mere Pagan," till he fell in with a
devout family and changed his life, but died before he was baptized.
Accompanying Pocahontas was a councilor of Powhatan, one Tomocomo, the
husband of one of her sisters, of whom Purchas says in his "Pilgrimes":
"With this savage I have often conversed with my good friend Master
Doctor Goldstone where he was a frequent geust, and where I have seen
him sing and dance his diabolical measures, and heard him discourse of
his country and religion.... Master Rolfe lent me a discourse which
I have in my Pilgrimage delivered. And his wife did not only accustom
herself to civility, but still carried herself as the daughter of a
king, and was accordingly respected, not only by the Company which
allowed provision for herself and her son, but of divers particular
persons of honor, in their hopeful zeal by her to advance Christianity.
I was present when my honorable and reverend patron, the Lord Bishop of
London, Doctor King, entertained her with festival state and pomp beyond
what I had seen in his great hospitality offered to other ladies. At
her return towards Virginia she came at Gravesend to her end and grave,
having given great demonstration of her Christian sincerity, as the
first fruits of Virginia conversion, leaving here a goodly memory,
and the hopes of her resurrection, her soul aspiring to see and enjoy
permanently in heaven what here she had joyed to hear and believe of her
blessed Saviour. Not such was Tomocomo, but a blasphemer of what he knew
not and preferring his God to ours because he taught them (by his own
so appearing) to wear their Devil-lock at the left ear; he acquainted me
with the manner of that his appearance, and believed that their Okee or
Devil had taught them their husbandry."

Upon news of her arrival, Captain Smith, either to in